Geo-Piracy In Oaxaca?

In Oaxaca, Geographers Deny Surveillance Charges

Narco News Bulletin
By Nancy Davies
Commentary from Oaxaca
February 21, 2009

Amid a storm of accusations, defenses, campus condemnation, public pronouncements and news articles, the Union of Organizations of the Sierra Juarez of Oaxaca (UNOSJO) has condemned the mapping project called Mexico Indigena, a sub-project of Bowman Expeditions. The founder and director of UNOSJO, Aldo Gonzalez, launched a campaign to alert indigenous communities of Mexico and the world to the risks involved in giving access to Bowman Expeditions under whatever name.

What is the true reason for a geographic survey of the Sierra Juarez paid for by both the US and Mexican governments? Many possible reasons come to mind, such as theft or purchase of forest timber, locating natural resources like minerals or water, narcotics activities, bio-piracy, counter-insurgency, geo-piracy, and preparing for privatization of communal land. UNOSJO’s press release discusses several possibilities.

The American Geographical Society (AGS) director, Jerome Dobson, asserts that academics commonly accept US Army funding, and hand over their results with no qualms. AGS sponsors Bowman Expeditions in places like Columbia and Jordan. Gonzalez advises other communities not to permit such mapping projects. “You’ll be sorry,” he asserts. It is not yet clear what the Mexico Indígena project sought in the Sierra Juarez.


Aldo Gonzalez showing map
D.R. 2009

In a formal press conference held on Thursday, February 19, Gonzalez disclosed UNOSJO’s charges against the Mexico Indígena Project, and Bowman Expeditions, claiming geo-piracy and lack of ethical conduct in the communities of the Sierra Juarez. Two communities among nine spread over a geographical mountain area of perhaps 10,000 hectares agreed to continue the project after UNOSJO objected, and cooperated by supplying investigators detailed information.

Gonzalez claims the investigation in the Sierra Juarez failed to inform the population regarding two aspects of its funding: the US military; and Radiance Technologies, a weapons business.

Although the Mexican government clearly participated and partially funded the project through its two agencies, Semarnat and PROCEDE, it has thus far made no statement in the face of accusations launched against the Mexico Indígena Project.

Gonzalez claims a possible violation of national sovereignty and violation of the autonomy of indigenous peoples. For all that, he has refrained from asserting as if it were proved, that the Mexico Indígena team was spying.

Spying? Bowman Expeditions has been in Iraq and Afghanistan with “embedded” sociologists, psychologists, and geographers. These teams gather terrain and cultural intelligence to make easier the task of the military, who can use information regarding the culture, family relations and psychology of the local people, as well as close details of streets and passages. According to Wikileaks, posted on December 11, 2008, a 122 page handbook dated September 2008 presents the US military’s controversial anthropology based counter-insurgency techniques. Formally titled “Human Terrain Team Handbook” the document comes out of the US Army’s $190 Million “Human Terrain System” [HTS] program. According to the handbook, Human Terrain Teams are 5-9 person intelligence teams made up of serving military, contractors and “academicians”. The teams are designed to assist a commander’s irregular warfare operations by using anthropological and intelligence techniques to exploit cultural, political and family relationships in a region. The material is unclassified, but has not been publicly released though official channels.

So is Mexico Indígena a Human Terrain System (HTS) project? Both use human participation. Geographers and academics are in the area to gather on-the-ground information with local input. Most important: they have the same parent origin and funding source. UNOSJO soon discovered that Mexico Indígena is a Bowman Expedition, like those carried out in San Luis Potosi, México; the Antilles; Colombia, and Jordan; all are sponsored and financed by the Foreign Military Studies Office (FMSO) of the US Army, among others. FMSO prepares a world data base which is an integral part of the HTS used for counterinsurgency by the US Army, and which could be used against indigenous pueblos or anyone else involved governments choose.

The history of the controversy: Read More

Valentine’s Day Story

On any day, in the park across from my apartment, young people, away from the prying eyes of parents and grandparents, can be seen  laughing and playing with each other affectionately…though the kissing never seems X rated. People walking past them pay them no attention…as if they weren’t there…giving silent assent.  I have seen this in other Mexican cities. This morning I came across this LA Times article describing an uproar in Guanajuato.

“A town famous for an Alley of the Kiss passes a law against public displays of affection, sparking a passionate outcry.

By Ken Ellingwood
February 14, 2009

Reporting from Guanajuato, Mexico — Once upon a time, there was a city where people came from far and wide to kiss.

The place was blessed with gold and silver, but its kissing legend, passed down like an heirloom, made it rich beyond measure. It tells of a fair maid named Ana who fell in love with Carlos, a poor miner who lived across a narrow alley. The young lovers met on their balconies, stretching across the tiny gap to kiss in the moonlight.

But their love was star-crossed: Ana’s father forbade the romance and threatened to kill his daughter if he discovered the lovers together again. The next night, he caught them and, true to his warning, stabbed Ana with a dagger. Dying, Ana reached out and Carlos kissed her hand — the couple’s final kiss.

The children of this city have learned this lovers’ saga by heart and told it over and over to the hopeless romantics who come to see the spot, known as the Alley of the Kiss, and to share a good-luck kiss there.

So it came as a terrible shock to people here last month when word spread that the city’s leaders had issued an edict: Kissing in public was forbidden. Violators would be punished.
The news set off a storm over smooching that, weeks later, still has tongues wagging in picturesque Guanajuato, a mining town in central Mexico — and reveals a lot about the ways of Mexico, where you don’t need to get a room to express your love for each other. Like any good Valentine’s Day story, this one ends with a kiss.

The affair blew up in January, when Guanajuato’s City Council, led by the socially conservative National Action Party, or PAN, approved an ordinance on public behavior to replace a 32-year-old law. The ordinance tackled problems such as unlicensed street vendors and jaywalking. But it also targeted offensive language and “obscene touching.”

The mayor, Eduardo Romero Hicks, was asked what sort of public act would be punishable. He said the law would ban agarrones de olimpiada, which translates roughly as “Olympic fondling.” (In an interview later, he explained that this meant “fondling far beyond the norm . . . extreme eroticism in public places.”)

Garden-variety kissing, the mayor said, was never the target.

But leftist opponents depicted Romero and his PAN colleagues as latter-day inquisitors bent on imposing strict morals on the rest of Guanajuato, a tranquil town with cobblestone streets and hillside homes painted in eye-popping hues of orange, pink and electric blue.

The outcry was swift. Protesters gathered in front of City Hall to kiss en masse. The news media got into the act, and pretty soon Romero and his city were at the center of an unflattering national controversy. A satirical video posted on YouTube played a familiar cumbiacumbia-style tune with reworked lyrics and depicted Romero in a priest’s collar. One editorial cartoon showed a couple kissing in a bird cage suspended by a fixture shaped to spell “PAN.”

It mattered little that the mayor announced within days that the measure would be suspended. All of Mexico seemed ready to take to the ramparts in defense of a treasured institution: the kiss.

“The attitude toward kissing is a good thermometer of the tolerance of a society,” columnist Federico Reyes Heroles wrote in the Reforma newspaper. He said trying to limit public kissing was like outlawing miniskirts — the stuff of totalitarian countries. “Eros is part of life,” he wrote.

In liberal Mexico City, officials have rallied to the cause of the kiss by summoning residents to a massive Valentine’s Day kiss-in on the main plaza. Organizers are hoping for thousands of kissers at today’s event, perhaps enough to land a spot in the Guinness World Records book.

In unveiling the kiss-athon, the city’s tourism secretary, Alejandro Rojas Diaz Duran, appeared to toss a dart in Guanajuato’s direction by pointing out that PAN members were welcome to join in. He said Mexico City “has always been the example of what Mexican society’s values should be.”

If so, public kissing would be high on the list. Compared with the United States, Mexico is a very smoochy place. Mexicans of all stripes kiss each other on the cheek when saying hello and goodbye. Children and parents slobber over each other with abandon. Even strangers merit a kiss; Americans might be taken aback by the Mexican custom of kissing someone on the cheek when being introduced.

Take a walk through many public parks in Mexico City and it can feel as though you’ve stumbled onto Lovers’ Lane, with couples in tight embrace on wrought-iron benches or entwined on the grass beneath shade trees. The capital’s vast and woodsy Chapultepec Park is so well known as a make-out zone that it has a racy nickname: Chapul-tetrepo, tetrepo, the last part of which can be translated as, “I climb you,” as one would a tree.

It’s not only teens locking lips on the street; middle-aged couples also are given to public displays, sometimes with surprising urgency. Making out in the park avoids the prying eyes of siblings, parents, grandparents, aunts and uncles who form the typical extended Mexican family. And there is an overall expressiveness that sets Mexicans apart from the northern neighbors.

“We’re more romantic. We show our feelings,” said Dulce Nancy Gonzalez, a 25-year-old doctor who on a recent day accompanied her boyfriend to the steps of the Alley of the Kiss for a lucky smooch. Tradition holds that kissing on the third step brings 15 years of good luck.

“It’s not hard for us to show our feelings,” Gonzalez said after she and her boyfriend of three weeks shared several kisses of the sort you’d never plant on grandma. “For us, it’s harder to hide them.”

In that spirit, Guanajuato’s leaders are adopting an “if you can’t beat ’em, join ’em” approach. Having shelved the controversial ordinance for more review, Romero has gone all the way, declaring his city the “Capital of the Kiss.”

Officials are hanging banners and printing postcards that celebrate various flavors of kissing (all G-rated and mostly showing family situations). Merchants are reportedly working on the recipe for a margarita-type drink that would be called the beso, Spanish for “kiss.”

Guanajuato’s residents have come to view the noisy affair as a cautionary tale about the futility of trying to lasso romance. Or the silliness of politicians. Or both.

On a recent day, Jorge Garcia and Vanessa Atzmuller, teens in matching white hoodies, stretched across the table of a sidewalk cafe near City Hall. They met halfway, touching lips softly, the way Ana and Carlos might have.

This time, they all lived happily ever after.”

I’ll bet you anything in the world it was complaints by norteno tourists who sparked the attempted shut-down of the kiss. LOL  For me, watching these playful carefree kids is much more uplifting than reading the daily headlines.

San Cristobal Chiapas

On the way back to Oaxaca from Guatemala we stopped in San Cristobal for four days. You may remember San Cristobal from the 1994 demands of the Zapatista rebels led by the mask-wearing Maros.  Well, a lot of other people must have heard about it to because the town was filled to the hilt with European tourists.  Restaurants of all kinds galore.  Rude Italian backpackers…well…a lot of other backpackers are rude too though.  Clean, no stop signs or lights and cars take turns…and stop for pedestrians!  All in all a big surprise!

The overnight bus to Oaxaca not bad but slept most of that day and the next. When we took our baggage to the check-in the guy looked at us…looked at the baggage…looked at the tickets…tapping his finger on them.  I knew what was coming. “Money for coffee,” he said!

I Picked The Worst Day Ever To Travel

It was supposed to be a simple trip from Oaxaca to Portland Oregon on December 17th to get stuff for my apartment in Oaxaca.  In the first place the plane was an hour late out of Oaxaca.  So I missed the connection in Mexico City to Los Angeles. About a half hour into the flight we hear a message from the pilot: “This is an emergency! Take one of the oxygen maska and place it on your face!”  But no oxygen masks come down from the ceiling.  A few minutes later we get the same message.  Again nothing happens.  The stewardess is on the phone. Then an announcement in spanish from the stewardess,  that,  I gathered, was that all was a false alarm.  Tranquilo, she says.

Then in Mexico city they rerouted those of us who missed connections to LAX us through Las Vegas.  Three hours out of Mexico City (and almost to Las Vegas) the plane turned back and I ended up where I started…Mexico City.  No more planes out that night so I slept in the airport…the alternative was the Hilton Hotel at the airport for $200 a night!  Next morning finally took a plane out of Mex City to LAX where I waited for a 7:30pm flight.  A half hour wait on the tarmac because the plane door wouldn’t shut.  Finally slid into PDX about 8:30pm on the 18th.  Spent an hour filing a missing baggage report and narrowly got on the HUT for Salem after which I took a taxi to Lyn’s.  So here I am in Salem in the middle of the worst snow and ice in the last 30 years.  But the Toyota started right up and I spent the day today running errands.  Got a phone call late today that my bag turned up at PDX so they will deliver it to the house in Salem. Tomorrow I will pack some duffels full of kitchen and other stuff to take back to Oaxaca.

So for inquiring minds, this is how I got from Oaxaca, Mexico to Salem, Oregon.

On the way back to Oaxaca I’ll stop in Las Vegas to spend Christmas with Greg, my first-born son. Maybe.

Do It Yourself Law Enforcement

In the [small] town of Santiago Lachivia the fed-up residents surrounded and put into prison the military group who had been harassing them and arbitrarily breaking into homes which they then robbed. An elderly woman was allegedly robbed of 5,000 pesos…Two soldiers were jailed and 50 others were surrounded and restrained. Nobody was injured, the townspeople had no weapons.

From The Noticias…Oaxaca newpaper

Feast of the Virgin of Guadalupe

Extracted from a Washington Post article:

On Dec. 9, 1531, the Virgin of Guadalupe appeared in a vision to an Indian peasant, Juan Diego Cuauhtlatoatzin, on a hill north of the ruined Aztec capital, where the basilica stands today. According to accounts, the apparition spoke to Juan Diego in Nahuatl, an Indian language still used in parts of Mexico. When the Spanish bishop asked for proof of the encounter, Juan Diego gathered roses on the hill. As he presented them to the bishop, the image of the Virgin miraculously appeared on his tilma, a kind of traditional cloak fastened at the shoulder with a knot.

The novelist Carlos Fuentes said, “You cannot truly be considered a Mexican unless you believe in the Virgin of Guadalupe.”

Nobel laureate Octavio Paz wrote that if the macho in Mexican society is represented by the conquistador, then the Virgin “is the consolation of the poor, the shield of the weak, the help of the oppressed.”

At a time when the tremors of global recession are spreading from the United States to Mexico, where workers in assembly plants and farm fields provide auto parts and winter tomatoes for American consumption, many of the 5 million people who stood in line for hours to enter the basilica in Mexico City said they would ask the Virgin of Guadalupe to watch over their wallets and keep them filled with pesos, even these weaker pesos.

There were not nearly as many people who lined up in Oaxaca, but Llano Park, across the street from the Virgin of Guadalupe Church was filled with revelers yesterday waiting their turn to kiss the feet of the statue of the virgin…their little children dressed up like Juan Diego begging for treats from the many stalls and rides at the carnival in the street. Nuns were selling homemade Rompopo, a kind of eggnoggy  drink made with eggs and rum that is also popular in Honduras and Guatemala at Christmas time. I am told that locally ground almonds, or almond cream is added here in Oaxaca. Rockets and fireworks have been going off continuously day and night.  The Zocalo is lit up with white Christmas lights.  This is Mexico.

Viva Mexico; Viva America

It is Sunday and quiet as usual except for a rally in Llano Park about a block away.  The sound of the speeches bounces off the walls of my courtyard but thankfully it has stopped.

It is dusk now and the park across the street from my apartment is nearly empty except for about a dozen well dressed people gathered for something…maybe a wedding celebration. From my veranda I listen to a band playing. A singer dressed in white and big red Mexican hat sings Viva Mexico; Viva America.  A young girl sits by herself nearby.  An old man further back.  An old lady comes and puts her bags down and listens too. The band plays some more.  A lone couple dances by themselves off by the side. Another couple dances on the sidewalk. The old woman leaves.  A young boy comes and joins the young girl.  Maybe she has been waiting for him. Venus and Jupiter are still conjunct in the clear cool sky overhead.

This is Mexico!

Las Posadas

The days of Las Posadas commemorate Mary and Joseph’s long and difficult trek from Nazareth to Bethlehem.  Rock bands are playing, marching bands with people carrying lights, dancing calendas with a giant Joseph and Mary carried atop the shoulders of a young guy, fireworks, rockets, church bells. The markets are selling Christmas decorations and all manner of  related junk.

Last night a calenda with accompanying band, and local neighborhood people,  walked quietly  with their lights in the street under my veranda and around the park.

All signifying that Christmas is coming.

Life In Oaxaca

I’m in my apartment and Tonee, the previous tenant who is moving into his new house on the road to Huayapam, is moving out slowly.  In the meantime I am enjoying his furniture…and his cat!

Last weekend I went to a small jazz venue with a friend to listen to her bf blow the sax with his bassist, drummer and guitarist.  About 2/3 of the way through, a short slow moving guy with long hair, dressed in jeans and a tweed jacket, obviously Indio, came in drunk and hugged all the band players…while they were playing.  Two different waitresses asked politely for him to leave but he ignored them until the older matriarch of the cafe came in… in which case he left immediately without a word.  However, he returned shortly, took off his desert boots and began to play one of them to the delight of the clubbers!  We later found out he was a local artist…where else but in Mexico…LOL

But wish someone would have ushered out three young girls, eurotrash,  who were carrying on a loud screechy conversation in spite of all the faces we made…never did figure out what language they were speaking…where else but Mexico…well, maybe some other places too.

Tonight, in my apartment at my computer, I heard classical music coming from the park that my apartment looks over.  I walked out onto the veranda to find a young guy with two girls and a boom box sitting on a park bench.  Always music coming from some direction! Where else but in Mexico.  I love it.

The Rest of the Story

Description of an altercation between a communist group (FPR) and the anarchists after the march commemorating the November 25th 2006 repression by police. When I saw that these groups, among many others, were lining up behind the teachers during the strike of 2006, I knew there was going to be trouble because they all have their own agendas.

from an expat on the Oaxaca Study Action Group Internet Forum:

“I get the sense that no one is happy with what happened at the march. The good things were the turnout and return of Dra. Bertha.  The bad were the disagreements regarding tactics that led to physical encounters and the FPR vs anarchists nonsense in the zocalo.  I firmly believe that based on my experiences here, the vast majority of the libertarian punks are not paid government agents.  I think it’s dangerous to propose that they are, given the seriousness of the charge, because: unless they read NarcoNews or OSAG they’re unaware of the charges being leveled against them, and, how does one disprove the claim that they’re a government agent?  David Venegas, even after spending a year in jail, is still accused of that.  Black blocs, graffiti and property destruction are common features of most mass movements all over the world.  Of course the capitalist press and fascist government are going to raise hackles about it, that’s their job.

This is not, however, to say that there weren’t infiltrators yesterday. Yet, they’re easy to spot based on their dress, the fact that no one knows them, their actions (for example, yesterday they were smoking weed during the march and one of them painted “David is my leader”, which no anarchist would write and plays right into the gov’t’s and press’s line).  As well, the locations targeted – Comex, PRI offices, state gov’t offices, and Chedraui – are all viable targets if one is an anti-capitalist.  Working class people’s homes and business didn’t get messed with.

The scene at [the new] Chedraui Market [during their open house] was particularly disappointing. The teachers’ “protest police” lined up in front of Chedraui, trying to keep it from being damaged. It reminded me of “pacifists” lining up to protect Nike and Starbucks in the US during the WTO protest in Seattle 1999. This led to pushing and shoving between teachers and anarchists, and between anarchist and photographers (who were screaming at the anarkos: “We’re going to find out who you are! We’re going to get you!” One friend was randomly assaulted by a photographer out of nowhere).

As far as I know, the teachers’ leadership and the FPR bilaterally declared there would be no graffiti, masks, or property destruction.  How they feel they have the right to state that and undemocratically determine the tactics of a broad movement, and try to undemocratically enforce them (by guarding Chedraui of all places for crissakes!) is beyond me.  While Chepi may be better than those before, the teachers still don’t seem to me to be doing much, nor do I put much hope in them. They only come out in force when instructed to, probably mainly because they take attendance at these things.  Other teachers not marching with Section 22 got on the sound systems behind Section 22 and denounced them for betraying the movement that arose initially to defend them and for their complacency.

I did not see the fight between the FPR and anarchists in the zocalo.  My understanding as related to me (admittedly by only one side on the issue), was the David was being heckled while he spoke, while others were shouting to let him speak. An FPR man hit an libertarian woman on the head with one of the sticks they have their flags on, then punched her in the face. Then libertarians got hold of an FPR flag and lit it on fire. Then mayhem broke out.  At least one libertarian had to be taken to the hospital after being hit in the head with a flag stick.

All the media and even Radio Planton, blamed it all on David. At least the teachers, though condemning everything that happened, declined to condemn any particular group.  Regardless, as I said, no one is happy with what happened. Well, perhaps the FPR is.  I think it shows that the next APPO congress really needs to happen and really needs to be democratic.  Many of the speakers in the zocalo at least mentioned the former, though groups such as the FPR and some in the teachers leadership are more interested in excluding VOCAL and other libertarian tendencies in the APPO congress than creating a real movement.”

My three cents from my frustrated, biased perspective,

and “Here’s VOCAL’s communique regarding yesterday. In brief, it states that the disunity has been caused by the FPR – primarily for running Zenen Bravo for congress and their meddling in Section 22.  It states they had nothing to do with the property destruction but they understand it. It states that FPR started the fight after David was not permitted to speak and a libertarian woman told an FPR man to be quiet and be respectful. And that Section 22 has the responsibility and duty to convene a democratic assembly to plan for the second APPO congress.”