Culture

AIDS & The Ocavango Delta

Posted on by Laughingnomad

t5vdleC6v9bjElbi1QdXwg-2006193161808725.gif

Wed May 29-30 , 2002
Can’t stop in Maun to check email because nothing opens until 10am. Gary takes us into the Delta on his Safari wagon with two long seats back to back down the middle of the truck bed.

As we drive through town he stops by the cemetery on the outskirts of the town to explain all the new graves covered in green awnings to keep the evil spirits away; 37% of the people in Botswana has the HIV Virus. The epidemic is exacerbated by the local belief system that you get AIDS from condoms…that the way to cleanse yourself from the disease is to sleep with a virgin-so there are a lot of rapes. Many of the locals, according to a South African newspaper think AIDS stands for something like “Americans Interfering…” I can’t find the exact quote now.

Thousands of graves-row upon rows-are all covered with new blue awnings “to keep away the evil spirits.” They won’t win this one Gary says. Don’t fraternize with the locals he warns as he gets back in the truck.

Later we read an article in the Botswana Guardian reporting on a recent AIDS Awareness campaign that said that superstitious beliefs are being blamed for a rise in ritual murders, trafficking in human body parts to obtain substances for potions they believe will strengthen them against misfortune, and false AIDS cures. Human sacrifice is needed, many Africans believe, for the purpose of obtaining a victim’s life force through a potion. The article went on to say that the Traditional Healers Association of South Africa has condemned healers who tell their patients suffering from AIDS that the disease can be cured through sex with a virgin.

In Mozambique, health officials are cataloguing traditional medical practices with anthropologists from the Maputo campus of the University of Mozambique with the aim of separating out good information from bad and legislating against promoting harmful practices, according to Dr. Manuel Ferriera. “You can’t use reason against superstition,” Musa Khumalo, a ministry official said. “Sometimes you just have to legislate against it.”

The Safari truck takes two hours and 11 minutes (Bob says) through Maun, down a side road to a dirt road that takes us through Mapani trees and thorn bushes that whip the truck and threaten us, and across the Buffalo fence to the edge of the Delta where the Mekuros and the polers are waiting for us.

On the way we stop twice to give Heather time to hang her head over the side (ethanol…alcohol…poisoning from the night before, Bob says) while Gary tells us about the local people. They make their mud huts out of Termite Mound mud because the saliva from the termites that is in the mud, when mixed with water, makes a kind of very hard cement-like mud. Even though the mounds stand peak-shaped anywhere from four to 15 feet above ground, 90% of the rest of the mound is underground and it is this soil that the people dig out for their huts.

Gary says he is the local bus system for the people in the mud hut villages along the way. When he comes through they ask to catch a ride on the way back to Maun…then they catch a ride with him on his next trip into the Delta in 2-3 days. They shop mainly for sugar, flour, tea, pop (sudsa) and meat, he says. Well, at least it keeps the brain functioning if not the rest of the body.

At the Buffalo Fence a woman appears who opens the gate and counts us to make sure the same number of people that go in come out again.

Maun & Sitatunga Camp

Posted on by Laughingnomad

t5vdleC6v9bjElbi1QdXwg-2006193161808725.gif

Tues May 28,2002 To Sitatunga Camp near Maun Botswana
Up at 5:30 again. Had wieners, eggy bread (French Bread) with honey and canned spaghetti for breakfast. James is doing his usual antic-body stuff while eating his eggy bread-“fucking sweet honey!” he says out of the blue and everybody laughs-suddenly awake. James is usually very animated and pretty funny.

It’s 200 km to Maun (rhymes with down) where we will wonder around the town for a couple hours before we continue on to our camp for the night. On the way we see two Oryx and Rod explains how their unique breathing aparatus works although I can’t remember any of it. Later we saw Ostriches again. Rod says they are the largest birds in the world and they can kill a human by stamping them with their feet. When they run it looks as if they are running on a water bed.

We stop for toilet and suddenly a big army truck filled with army guys pulls in after us….oh, no we all yell…but they were just checking to see if we were alright and pulled back out on the road again. George hides the meat from the veterinary road checks that are looking for meat with lung disease before we take off again.

The truck slows down again and we look to see a dead cow by the side of the road with about a dozen or so vultures hovering around it. The truck stops so we view the whole grizzly process: One vulture gets on top of the cow and punctures a hole near the rear of the stomach. The entire head of the vulture disappears into the hole and then others take their turn. As the truck starts to pull out again everyone lets out a YUKKK…as one of the birds sticks his head up the bum! Rod says we should be grateful to the vulture and the hyena…keeps disease from spreading…The birds are even built for good hygiene, he says, hardly any feathers on the head and neck for smooth entering of the hole…so what’s so sick we remind ourselves…we eat dead meat too!

Many of the younger women walking along side the road are wearing their hair in plaits and the young guys have those tiny dreads with heads shaved around the sides. I was told later in Swakopmund Namibia by a young guy with the same hairstyle that they got it (hair shaved nearly to the top of the head) from an early American black rap star! When I teased him about naughty rap lyrics he just laughed but a couple older black Africans who overheard me nodded their heads up and down in assent-all the while making faces. Don’t think the older ones approve of the young black male African penchant for black American rap!

Some of the older women from the Herero tribe are wearing long Victorian-style dresses that flare way out at the bottom. The unusual dress, which is now a tribal trademark, was forced upon them by prudish German missionaries in the late 19th century. On their heads the women wear a huge “hat” that looks much like a very wide bow. What is very distinctive about these women, however, is the regal and proud way they carry themselves when dressed this way.

We will see some of these women later in Namibia. Actually, the whole outfit reminded me of the red and white dress and headbow that the stereotypical “mammy” wore in early American movies. Apparently when in traditional dress the men wore a variation of the Scottish tartan kilt but we don’t see any of those.

We stop for internet but the computers are down.

May 28 Sitatunga Camp
The WildLife Adventure.com truck is at the camp…Kumuka truck comes in and we look for Damian and Melissa who transfered to the Kumuka in Vic Falls so they could get down to Johannesberg…you’d think we were all long lost friends as our riders let out a squeal and run to hug them.

Rod has contracted with a Safari Tour company to take us into the Delta on Mekoros so Gary from the company stops by to give us details. Gary, originally from New Zealand, lives in Maun and the locals call him: “Geeza.” Mekoros are an ancient way of plying the delta; canoes carved out of tree trunks with a poler that stands in back pulling the canoe forward.

The other riders party in the bar which didn’t close until 2am and the music was so loud you couldn’t sleep…even with ear plugs…I stayed surly for two days. The Delta will offer respite…

Yellow Chicken Camp

Posted on by Laughingnomad

t5vdleC6v9bjElbi1QdXwg-2006193164953338.gif

May 20, 2002
Then to Yellow Chicken Campsite and dinner in the dark. The charming camp, in the middle of a huge 40 year-old German farm, is run by a Brit and his wife who was 8 months pregnant. There is a law now that Whites cannot own land but this farmer’s land was grandfathered in because he had owned it for so long.

Soap and towel even…and so clean…and smells so good with candles burning everywhere…and hot water even…this is the nicest camp yet! The girls all have a shower the night we arrive so I decide to wait until morning. On my way I see how two black African guys have to bucket the water up out of the well…then into a barrel a few feet away…then pull it bucket by bucket up into an elevated water reservoir. Then a fire is built in an outside fire burner to heat the water. I stubbornly return to my tent without a shower.

Lessons from an African Bush Camp Operator
Janine and Sarah stayed up and listened to the camp operator who has lived in several countries in Africa over a period of 15 years talk about things he has seen and experienced. He said most people are Christian but most only convert because they are given a bag of maize or a pair of shoes and still continue their own spiritual traditions including witchcraft.

He also said that if a woman gets pregnant outside of wedlock that she has to marry the father of the child. So sometimes if a man sees a woman he wants he rapes her until she is pregnant and then she has to marry him. I don’t know which countries he was talking about here. About AIDS, the locals don�t understand the disease and don’t believe that condoms are of any use-hence the proliferation of the disease.

The operator was particularly adamant about stopping the food and other aid that people get…he believes it keeps them from becoming self sufficient…teaches them to always have a hand out…that it would be terrible in the beginning to withdraw the aid but in the long run it would be better for the people.

In fact an article appeared in the South African Cape Times a few weeks after this in which it was reported that dozens of nongovernmental organizations rejected the final declaration of the United Nations World Food Summit in Rome saying it was “more of the same failed medicine” and would not end hunger.

Distribution of resources is almost impossible due to bad roads, insufficient trucks and buses, a poor public transportation system.This results in 90% of the villages and towns living in isolation having no access to the market and no access to money. One hundred and fifty poorly developed countries are leaning on 25 developed ones. If one figures in the cost of transporting, servicing, warehousing and preserving food, then the cost of a single meal for a refugee in some camp is higher than the price of a dinner in the most expensive restaurant in Paris, one critic has said.

The answer, many are thinking, is a multidimensional approach to the develop-ment of healthy societies: develop regions especially through education; encourage local societies participation in public life including ability to dialogue; observe fundamental human rights; begin democratization and develop interdependence. This will not be easy. It will require new politicians who care about development-not warlords who sew contention in order to retain their own political power long enough so they can drain the country of money and resources.

The camp operator said that he feels sorry for African-Americans who come to Africa looking for their roots…they leave devastated when they discover they have absolutely nothing in common except color…and being black means nothing here because practically everyone is black…so no one is going to greet the black Americans with open arms-particularly well-fed affluent ones and the Africans assume the blacks who come here must be rich or they couldn’t get here in the first place…and we travelers without a doubt are all immeasurably rich compared to the locals.

In the morning as we were leaving I asked the camp operator what the best thing was about living in Africa…the beauty and wide open free space, he said waving his arm out toward the sun rising over ripe wheat..and being able to live the way you want to with no 9-5 job!

On The Road In Malawi

Posted on by Laughingnomad

PZmR20gwby0cg19rXgklIw-2006197131657399.gif

May 20, 2002
Up 5 am and out 6:30. Most of the day is spent traveling to Zambia. A bridge is out on the road south so we have to double back to Mezuza and take another route. Stopped off at Mezuza again for a couple of hours in a frustrating attempt to get e-mail.

Back on the Road
I turn around to say something to Bob two seats behind me and see Rod lying in the aisle asleep-recurring Malaria he thinks. He stays there for two days and then gets up but he is a rag. His head hurts and he is weak. Bob starts reading about Malaria. There are many kinds with symptoms all the way from feeling like you have the flu to feeling a piercing cold that makes you tremble and shake. During these times you want a heavy thing to mash you down and keep you still…you wish you could die.

Rod warns us to use mosquito repellant but Bob has his doubts about it’s effectiveness. In the tent at night we use a towel to kill off any mosquitos we find before we go to sleep but invariably during the night they mysteriously materialize-buzzing in your ear…keeping you awake until you finally get up and thrash around with your towel again.

The Malaria carrying mosquitos were especially bad around wet marshy areas like Dar es Salaam and Lake Malawi. Sunday is our day to take our Larium but it makes us have vivid dreams at night. One night I dreamt that some people had cut my chest open and was slicing up my heart and eating it!

To pass the time on the long haul today I read Edward Said’s memoirs “Out Of Place.” As I read I gaze out of the truck from time to time wondering…what to wonder…what to think…Edward was born a Christian in Palestine, had ancestors from Lebanon, grew up in Cairo but isolated from the muslim community, went to English schools which he hated, was educated in the United States and now teaches at Columbia University in New York and has become a spokesman for middle east affairs. “Out of Place” is a good title; I have felt that way myself.

Las Vegas Bottle Store…pass one woman chopping wood out behind a mud hut and two men sitting in front…”makes me mad!” Melissa from New Zealand says…children literally scream out their greetings…villages are perfectly neat no litter or pieces of paper or the proverbial third world plastic. As in Moroccan casbahs you would think absolutely no one lived there at all because they use and reuse everything over and over until there is nothing left to become garbage.

Cleaning The Lenses
I am feeling comfortable and at home in Africa. The lives and cultures of the people in these countries at least seem to have integrity…congruity. The way they live makes sense in relation to their history, geography economics and culture-not to be compared to any other place. Rather than judge, a friend says she tries to engage “others” with a “reverent curiosity” to describe how she travels. We are intentional-we borrow her idea and make it our own-we call it “reverent inquiry.” We want to respect the dignity of those we are coming to visit.

I want to be transparent in sharing my struggle with my own ethnocentric/class biases I have learned from living in my culture…insofar as I can become aware of them. Where are you from, he says…America, I say…which America, he says? And there it is again. I could cover it all over with political correctness but I want to explore-I want to peel the layers off the lenses-I want to write with integrity. Traveling is a seriously important business. Rod says 90% of Americans don’t have a passport which means that many Americans have never, in a substantive way, experienced any other valid way to live in the world. Isolated. Insulated. For how long? We cannot be a “superpower” and not be inter-dependent with the rest of the world; the world is going to force us to look and listen to it. It has begun with 9/11. And we thought the Cold War was bad!

I made the mistake of remarking to Rod that we liked the fact that our drivers were Africans and none of the other trucks had African drivers. He reminded me that he was African, which he is, and that even some of the British and Australian drivers have been at it for 15-20 years and know Africa well. There I did it again-I used the term African when I really meant black African. Assumptions can work both ways however. I have a friend whose husband happens to be black and when he visited Africa he had to explain that he and his brother were Americans born and raised in New York.

I ask Rod if the local people can tell that James and George, who are Kenyans, are not from this area. Yes, he says, because of their size and they are very dark. And people here don’t speak Swahili so they have to use the common language-English. Rod says that Malawians and Zambians are more friendly than people in the north and south of Africa because they are not around western tourists enough to become inflamed with desire for the material things we have that they don’t have. In the north and south the feeling is that “You’ve gotten yours, now it’s my turn to get mine-no matter how.”

Time, Walking, Women

Posted on by Laughingnomad

Time, Walking, Women, Waiting, Matatus and Plastic
In Africa these things work together in a synchronous whole says Ryszard Kapuściński in “Shadow Of The Sun.” Rattle-trap matatus-minibuses that serve as public transportation-all seats and the space in between and the space full from floor to ceiling whiz by. What time does the bus leave for it’s destination? The answer is when it fills up. Time for on most of this continent only has meaning in relation to events. If you ask when does the bus leave it makes no sense. The bus will leave when it is full so one must wait…quietly with unseeing eyes…when people are waiting…for this is what they must do before something can happen…they do not react to anything around.

But people are happy to wait for the bus because for eons before this Africa walked-indeed they still walk in the rural areas which is most of African countries and they carry whatever has to be transported on their shoulders or heads. Entire cities and everything in them were carried into the interiors on the heads of the people in the 18th century when there were no roads-only paths.

On this ancient system of paths people walked silently and single file and they still do today even if they are traveling on one of today�s wide roads. And it is the women who do the transporting…they may have to walk several miles every day in one direction for wood and often in another direction for water.

Modern technology has made their lives easier because instead of heavy earthen urns for water they now have red, green and blue plastic buckets. A woman will squat down and place the bucket on her head. Then straightening up she will carefully balance herself. Stepping with an elegant, smooth even gait she walks silently and resolutely down a forest path leading to…a place we will never see. When we pass in the truck she may turn her body slightly and wave. I am immensely impressed. They learn early how to do this…we see a girl about 7 years old walking down a path with a huge heavy bucket of water held up on her head by her tiny neck. When the woman has collected the wood for a fire and the water then she can begin cooking the one meal of the day…

The women carry water, chop wood and work the fields; the armies of men for the most part are unemployed. But they could help the women carry water and wood and work in the fields, we say to each other! But this is Africa and it won’t happen!

The younger men trek from the rural areas to the city in search of work but they find neither jobs nor a roof. They should do something…But what? What should they do with their unutilized energy? With their hidden potential? What is their place in the world? They squat idly on all the larger streets and squares of cities we have been in. In less stable countries, with the promise of shoes or a meal they are recruited by local chieftains when they need to recruit armies, organize coups or foment a civil war.

Malawi Village Walk

Posted on by Laughingnomad

PZmR20gwby0cg19rXgklIw-2006197131657399.gif

Sun May 19th 2002 Village Walk
Africa does not really exist. Africa is a geographical name for a continent. Africa is made up of countries but people, especially in rural areas, don�t especially identify with the country they are in-most of which have artificial borders created during colonialism.

People do identify with their social groups. Each social group has its own language, distinct culture and system of beliefs and customs including all it�s taboos. The family is large and time spent communally together is highly valued-in fact it is how they survive. Families who have ancestors in common are called clans. At the head of the clan stands the chief who is chosen by a council of elders. Several clans together is what the western world calls a tribe and at it�s head stands the king. A �tribe� can number in the millions-bigger than many western countries. There is no such thing as Africa.

One morning the son of the Chief of the Tonga group (the use of the word tribe is not pc) from a nearby village takes us on a walk to his village for 100 Kwatcha each (about 25 cents). On the way down a dirt path we are taken to his house first. It is very small-about four rooms and we have to duck to go through the doors. The rooms are incredibly bare.

The Chief�s son whose name I didn�t write down, encouraged us to take pictures and showed us two large frames hanging on the walls with collaged pictures of tourists who had visited the village in the past. All he asked of us was to send him copies of the pictures we took of the villagers so he could hand them out. Then he showed us a typed letter hanging on the wall from a Canadian woman that had been sent several years ago. He gently took it down so we could read it…

Then we went into his bedroom that had one single bed with mosquito netting and absolutely nothing else. We didn�t ask where his wife slept; he introduced us to his children who were playing near the house but we were all scared to ask him about a wife because we were afraid there wasn�t one! I suspect there was a wife (or maybe more) but that she/they didn�t have enough status to be introduced to us. However we did meet his mother. There was a second little building with two rooms. Both were for cooking; wood was stacked near the walls and ashes from fires were still hot on the dirt floor.

While we were standing looking around we asked the Chief�s son some questions. How is your work divided among your family members…women do the easy work, he said patronizingly, �because it is simple� and men do the hard work. I looked at him to see if he was kidding. Then I asked him to give me an example of hard work and he answered that men build the house and work in the fields. He was not telling the truth about work in the fields though because in all the time we have been in these African countries we have seen only women working in the fields and we have seen a lot of men sitting. About this time the village brickmaker joins us-an obviously important man in the village. He explains that houses used to be made of mud and sticks but now they are made of cement floors, mud-baked brick walls covered over with mud and thatched roofs.

We move down the trail and are introduced to some extended family members while we take more pictures. As we walk the mile and a half past the homes to the center of the village children in tattered clothing come running out and grab ahold of our hands…as soon as Janine takes her hand away they latch onto it as soon as she puts it down again. Soon we have about 12 children walking-talking-laughing with us. We visit the elementary school-walls open to the outside, dirt floor and nothing else. A white volunteer from England is the teacher and has 90 students in one room.

I say to one of the older children that they must have to be very quiet during school. He said oh, yes, very quiet. I asked what happens if a student is not quiet. He says, oh, he is just asked to become quiet again. I gathered that this request carried a lot of power. From what I understood him to say, school is held in three shifts during the day so all the students have a chance to attend. Parents have to pay school fees so sometimes, he says, tourists will offer to help a family with the fees for the children.

The littlest, about 2, says he has to pee-pee. I repeat this to the Chief’s son and his reply was that “they all know where they are coming from” in other words he knows how to get home so he can pee.

Then we visit the hospital which amounts to a sort of two-room outpatient clinic. There are half a dozen beds in one very unsanitary room. He shows us a second room with a very crude delivery table that the nurses use, he says, to deliver babies. He says there is no doctor and if patients are very sick they are sent to another hospital in a nearby town. We were confused, however, because on the way back down the trail a man of about 30 in an acrylic athletic suit was in the yard looking after his young twins (this was a Sunday) and he introduced himself as the village doctor. Bob shook his hand, introduced himself and asked him some questions…the doctor had gone to medical school in Malawi and the weekdays were very very busy for him, he said. These two understand each other.

We walked past a tiny little grocery with a few items and buy some pop for the kids to share. The chief�s son directs the sharing much to our relief and the kids-anywhere from two to ten years old-are all very cooperative-which they probably wouldn’t have been if it had just been us handing it out. We pass a few tables with some vegetables like potatoes, yams, tomatoes, cassavas for sale. I buy a package of local tea and some biscuits (cookies).

Then we head back down the two-mile trail through corn and cassava fields to the camp. At the gate of the camp, children want to sell us bracelets made of telephone wire. We tell them they are going to screw up the phone lines but they just laugh knowing they have been caught at their trick. Older boys are selling carvings and other crafts items. One tells me he is licensed to do massage and only charges $7 an hour. I don�t think I will have a massage…

On the way back the chief’s son points out the nice big Chief’s house nearby…well, nice and big for Malawi anyway. His father is Chief of the whole Tonga tribe that covers quite a large area with two thousand people, he said. I ask him what are most of the Chief’s duties. He answers that the Chief is a “very very busy man because he has to help people when they have problems”-a one man judicial system-unless a crime has been committed in which case the police are alerted.

Muzungu At The Malawi Border

Posted on by Laughingnomad

PZmR20gwby0cg19rXgklIw-2006197131657399.gif

We stop at a small town for supplies and “toilet stop” near the Malawi border and to spend the rest of our Tanzania shillings…scores of young boys in dirty and unbelievably tattered clothing surround the truck selling sweets, pastries, bananas, nuts…most of us stay on the truck…I don’t want the pastry but I do want the Rastafarian scarf on a young guy’s head-I buy it from him for 700 shillings-about 70 cents. He is delighted as he touches his bare head-probably had traded for it in the first place. We watch two women being introduced to a man-they bend elegantly at the knee as they extend their hands.

Malawi Border
We are the third overlander across the border that day, the kids outside the truck tell us….and then they ask for pens. I tell one that I have already given my pens away to all the children. “Fibber!” he yells at me. Then he says something and I only hear the word “white.” I ask him to repeat what he has said and then I learn the word “muzungu.” Rod says it means “white vomit from the bottom of the sea” and is a word for anyone that is white. Rod steals away the word and wears his black T-shirt with “Muzungu” written across the front and back in white.

At the border Bob gives his Sifnos Greece pen to the immigration official who stamps his passport with a crack on the desktop as if he were killing a cockroach. The immigration guy is happy. I think Rod keeps a carton of cigarettes and some magazines in the truck and hands them out to grease delicate situations.

Truck pulls out to cross the border and then begins backing up which confuses everyone but we discover Janine had dropped her towel and a little boy is running about 100 yards behind the truck to give it to her. She threw pens and sweets out the window to the boy in thanks. She has a soft spot for the children!

Coming into Malawi the land becomes lush and green. The terraced rolling foothills look manicured-not a bit of land wasted-breathtakingly beautiful. A couple miles inside the border the truck stopped for lunch at the top of a hill but a group of children and a couple elders were there and watched us eat which made us all very uncomfortable. What are we going to do about the little ones, I asked George. “Nothing!” he said with a resolute tone. Tim from New Zealand played “soccer” with them with a small ball from the truck and they really knew how to handle the ball! When we left they were happy to get all our empty plastic water bottles and some sweets and pens thanks to Janine again!

Malawi definitely has a different feel. Most of the country is rural and very poor; people are friendly…we see more waving at the truck-especially from young girls…little towns…we go through the little village of Chatinze…Don’t Walk Alone Resort…Dental and Maternity Clinic…Man On Man Hair Dressers…Come Boys Hair Salon…little huts dot the middle of fields with women standing alone waving with their arms up wide…we see the universal thumbs up from young men. We are elated…little guys as young as 5 and 6 tending small herds of cows quickly turn and whistle… We stop and buy a huge bag of charcoal from a family by the side of the road for 2000 Kwatchas ($4.)

…Judy Shop… We can see the floor fires in the little mud huts that people live in. We see six bicycles carrying huge bags of charcoal instead of a rider…I’m looking out the front windows and see a huge white truck coming at us…oh shit I yell-waking everyone up-and James has to veer to the side of the road…children stand waving and whistling as if they were extras in a movie-Melissa and I wonder what they were doing the split second before we got there…kids holler at the top of their lungs both arms waving….we give the thumbs up and they whistle and holler louder…even adults wave with both arms in the air…the soft friendly Malawi people….poor but healthy looking. They weren’t so friendly in Kenya and Tanzania. Malawi is one of the poorest but friendliest countries but Rod says they won’t be so friendly in Namibia and South Africa.

Then the roads turn to shit. Britain has the contract to rebuild the road to Lake Malawi so we are on pot-holed dirt. I try the ejector seats over the wheels in the back but quickly retreat to my own middle seat. Mud huts are made of hand made mud bricks here. Malawi is lush, green…rolling foothills…then through more little towns…Wannagwa Shopping Center is a small 8×14 foot building divided into two little stores…fields of marijuana are one of Malawi’s biggest crops.

Zanzibari Feasting

Posted on by Laughingnomad

PZmR20gwby0cg19rXgklIw-2006197125025738.gif

Zanzibar’s native cuisine brazenly drenches seafood in local aromatic spices. At night, locals gather at Forodhani Gardens, a strip of park on the waterfront right outside the House of Wonders. Before sunset, cooks begin setting up grills and tables along the water and laying out skewers of raw seafood. You can stroll along the stalls and pick different delicacies that are then grilled in front of you by lamplight, and wash it all down with mugs of fresh sugarcane juice.

On the upper deck of the Africa House, converted from a gentleman’s club during the era of British colonial rule and rich in atmosphere, we feasted on grilled pork, calimari, mashed sweet potatoes, cabbage salad, chapatis and fresh mixed fruit smoothies served by a very gracious waiter while we watched the sun go down over the Indian Ocean. We sampled Samaki/Kuku wa kapaka, fish and chicken in coconut curry with it’s sweet, warm and spicy flavor which is common all over East Africa. Biriani is meat or chicken with a deep fried onion-based sauce served on a bed of rice.

Another night we ate at a Chinese restaurant-first Chinese since we left home; we are desperate for vegetables! I ordered crab-three huge claws whose shells were at least 1/8 inch thick. As we were leaving the restaurant, I asked the young Chinese cashier where he was from. I am Zanzibari, he said proudly, as he threw his squared shoulders back! Oh, you were born here? I am third generation he said! Are you from Hong Kong? Yes…where should we go in China…oh, stay on the east coast where they have everything new…and go to the Island of Macaw…just like Las Vegas…it’s where I went to college! What was your mother thinking, I said laughing! He said he only liked places in China that were new and modern-hated buildings and statues and old walls-means nothing to him. His dad, he said, always liked to visit those places that were boring to him. Yes, he was Zanzibari!

Poli Poli In Tanzania

Posted on by Laughingnomad

PZmR20gwby0cg19rXgklIw-2006197125025738.gif

Tanzania
Walking around Poli Poli means “slowly, slowly” in Swahili. That is how we are learning to do everything like the others here in this hot humid equatorial country. We stop to buy a sugar cane juice drink with lime and ginger from a young fellow running long stalks of sugar cane through his little press on his little table. I don’t want ice, I say…Many of the cultural centers and their activities were closed because it was the off-season. If they don’t know the answer they will just say anything to save face…not a good thing if you are asking for directions…

You hear American Rap playing all over Africa. There is a definite feeling of solidarity with African-American youth…our own guys have let the cat out of the bag…a lot of the younger women wear plaited hair. A lot of adolescents have little tiny dreadlocks-girls and boys.

No one wants their photos taken here unless they are paid. Bob asked to take a picture of an artist who was working on some of the famous Ting Ting paintings in a local cooperative compound. Artist said “sure!” Then he said that it would cost $2.

Beach Boys In Zanzibar

Posted on by Laughingnomad

PZmR20gwby0cg19rXgklIw-2006197125025738.gif

Beach Boy Answer to Poverty
Beach Boys are a pain in the arse. They don’t want to work because they can get more money wearing flip-flops. smoking hash and hustling tourists, the smart young woman behind the reception desk of the hotel says. They aren’t selling anything-just want to hook you up with a taxi, hotel, or a tour and then they get a commission. Or the most frustrating thing-they come up to you with a “Good morning, how are you?” If they get eye contact and an answer they know they have have you. (You don’t want to be the stone-faced unkind westerner.) Then they introduce themselves to you and ask your name. Then they ask you where you come from. They will want to know where in the US you live. They will give you advice, give you directions, explain the history of the area and tell you how to keep yourself safe and all of this distracts you from what you are doing and keeps your attention on them.

It is also a misuse of the African custom of exchange by which a person, after giving you something (in this instance information) expects something back (in this instance money). So we have figured two answers to this problem. One goes like this: Bob hired a motor scooter from George who seemed to be pretty straight. So on the last day in Stonetown we paid him 3000 shillings, or about $3 to take us around to the optical shop, barber shops and to drive us to the ferry at noon. Not one tout bothered us as long as we were with George and George was very happy. So from now on I think we will try to find a guy we are comfortable with and just pay him to go around with us. The second answer is to be blind and mute-don’t give them eye contact and don’t answer them-which is hard for me because my nature is to connect with others.