Burma (Myanmar)

Repression & The People

Posted on by Laughingnomad

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Next door to the restaurant in Taunggyi I struck up a conversation with a young university student who was tending a a small bookstore. “Can everyone speak (out) in America,” he asked. “Yes, we can,” I said, thinking I will not tell him about “politically correct” speech that I consider just as fascist as the rules perpetrated by his government.

A few people, forbidden to talk about politics with foreigners, tried oblique approaches to the subject. One man with delicious donuts on a platter came up to me at the market and said to me in perfect English that he used to be a teacher. Then he disappeared and returned a few minutes later with his wife who wanted to meet me. “She wants to go to America-so bad,” he said. I made several attempts to ask him to have tea and then dinner with us but was disappointed when he looked furtively around him and told me he couldn’t do that. The government has forbidden the people to talk to foreigners about politics but they are afraid to be seen talking to you at all as it could mean trouble for them.

However, in Bagan our hired tour guide for a day to view the pagodas, told me that some Americans once told him that that there was a lot of fighting in Burma but that he reassured them there was no fighting in his country. I bit my tongue thinking of the BBC special the night before that described the fighting between the ethnic minorities and the military near the Thai border where camps harbored thousands of refugees. American and European doctors regularly cross the border under cover of fire to care for the Karen tribal people who are suffering from a government policy of ethnic cleansing by burning their villages and killing the people outright or overworking them to death in forced labor groups. “I’ll bet he is a government informer,” I said to Bob. “I think so too,” Bob said.

The next morning as I am waiting for my breakfast in the top floor restaurant I watch as two monks enter the alley below on their early morning rounds. They stand outside the gate of a house and wait for the owner to come out. After a few minutes a woman does and immediately drops to her knees and bows with her head down to the ground. The older monk appears to give her a blessing and a few words. She stays on her knees as they walk to the next house where a man comes out with some food but he doesn’t get on his knees.

The People
Everyone assumes you are well intentioned. If you give them a smile you will immediately get one back-without guile or expectation. Waiters in restaurants wait on you with respect like altar boys at mass-putting the plate down slowly and respectfully in front of you.

Taunggyi…Last Frontier of Burma

Posted on by Laughingnomad

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Taunggyi is the official end of the line for east-bound foreigners in Burma–at least if you are travelling by road. Beyond Taunggyi lies a world of black-marketeers, ruby miners, insurgent armies and opium and methamphetamine warlords. Because it functions as a conduit for smuggled goods from Thailand, China and India, this is one of Burma’s most colorful towns. Long-haired smugglers in army fatigues down the street alongside turbaned hill tribe people and sleek-suited Chinese businesspeople. An abundance of black-market consumer goods is displayed in the Taunggyi market.

In the market we see two Buddhist nuns asking for donations from the vegetable vendors followed by a young girl in a white T-shirt with Jesus (Heart) You on the front. I particularly liked the military green combat hat with a pirated Nike label which was very popular. An Indian in a military hard hat explained to us that we could get “free” pastry at the tea shop. Guys with camoflage jackets and military green Chinese issue tennis shoes are everywhere. On a second floor alley I was carrying some chicken and rice in a sack when two small raggedy boys came up to me so I gave them my chicken. They ran off tickled to death. A few minutes later they appeared again and handed me my 1000 kyat bill that I had forgotten that I had dropped into the bag. So we took the bill and gave them back 500 kyat (about 40 cents) and you would have thought they were just handed a fortune.

On our way out an old man came up to me and spoke in excellent English. He used to be a teacher he said and just wanted to talk. San Francisco, San Francisco he laughed. (People always seem to mention San Francisco for some reason when we tell them we are from America.) Good city! Then he cautioned me against buying any of the rubies two traders were trying to offer me. “Glass,” he said, “glass!”

Mothers make a big deal out of having their babies see us. They beam if we pay any attention at all to the small ones or take their pictures-almost like it is good luck for the child. We are a symbol offreedom-freedom they long for and hope to have sometime in their lifetime.

On the way back to our Chinese owned hotel called New Paradise that night we stopped at the Coca Cola Restaurant with pigs ears and pig brains on the menu and spent 20 minutes trying to get the waiter togive us some sugar for Bob’s ice tea. Think about it. How do you explain “sugar” to someone who doesn’t understand a word of your language nor you theirs?

Continuing along the street that evening, I asked a young guy at a betelnut cart to make me some betel chews that are made with small chunks of dried areca nut wrapped in a betel leaf smeared with lime paste. Some may contain flavoured tobacco (Indian snuff) peppermint and other spices. Experienced chewers can hold betel cud in their mouths for hours without spitting. An alkaloid in the nut produces mild stimulation and a sense of well being. The chewed nut stains the teeth dark red and leaves the streets everywhere running with blood-red spit.

Pagan’s 2000 Stupas

Posted on by Laughingnomad

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August 22 2002 (Pagan was previously called Bagan)
I really would have preferred the rickety and slow train north so we could see the countryside but to reserve the most time possible for the northern area we took an hour and a half flight to Pagan (renamed Bagan).

At the airport we had to go through immigration and customs check again and we hadn’t even left the country. Next was the Archeological Zone desk where we had to pay a $10 fee to be able to see the pagodas and stupas. By the way, on this desk was a pile of knock-off George Orwell books called Burmese Days (1934), a depressing read on upcountry Burma during the British occupation. Orwell served with the British colonial police in Burma and his novel written in his 20’s shows a good understanding of expat life at the time.

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The Archeological Zone, or Old Bagan is a wondrous sight…unique in the entire world and I was amazed that I had never heard of it. Across 40 square kilometers of country, stretching back from the Ayeyarwady (Irrawaddy) River, stand thousands of stupas and temples that were built by successive rulers to gain spiritual merit over the course of the 11th and 13th centuries. In every direction there are ruins of all sizes across the tree studded countryside. Some are huge and glorious like the Ananda Pahto that soars gold-covered into the sky; there are small humble stupas that stand alone. We climbed the steps to the top of one pagoda to join some French and Spanish tourists for the breath-taking panoramic view of the river and pagodas and stupas as far as the eye can see.

By the way, in seven months of traveling we have come across less than half a dozen Americans-most travelers these days everywhere are French, Spanish Italian and Israeli. Or else we are just not going to the same places they go.

The village that grew up in the middle of the Archeological Zone during the 70’s was moved to the middle of a peanut field a few kilometers away (now New Bagan) just before the May 1990 elections much to the dismay of Old Bagan residents who were given about a week’s notice by the government.

Poverty, Government Greed and Human Sweetness

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August 18, 2002 Rangoon (renamed Yangon)
We took Thai Air to Rangoon. Bob left his Lonely Planet Guidebook Burma (renamed Myanmar by the military junta) on the plane and of course someone had pocketed it by the time we debarked. But we remembered the Yoma Hotel downtown and headed there in a taxi…discovering how the locals get free rides when a guy jumped in our taxi with us for the ride into the city.

At the Yoma a French Canadian couple at dinner loaned us their LP so we couldlocate a bookstore somewhere in the city. Incidently the guidebook says that Lonely Planet is outlawed by thegovernment in that country…but lo and behold we found one…at a government gift shop/ bookstore no less…the Myanmar Book Centre…for the hefty price of $30 for a book that has a sticker price of $17….but hey, we have to admit we felt lost without it so we were stuck paying the money.

I was pretty much cut off from email and the internet; the government does not allow anyone the use of the internet-even tourists. They only allow businesses to have access and it was extremely disconcerting for the hotel to tell me I could not click on the browser to get my web-based email. The hotel had their own email address that I could use on Outlook Express, they told me! That was no help of course because all my email addresses were on the web.

Rangoon (Yangon) is the only city in Burma, I was to discover, that had access to the internet. All of this restriction, of course, is government control to limit access of the populace to international information.

Watching the street scene outside the hotel window that first evening I see bare-footed boys playing soccer on the sidewalk and a line of bare-shouldered monks in maroon colored robes banging a gong as they marched single file down the sidewalk on the other side of the street. Bicycle rickshaws with side chairs weave in and out of traffic..there are no motorbikes or auto rickshaws here…it is heavenly…a third boy in thongs has joined the soccer game.

The next day walking down the sidewalk I am stopped by the sign of an old man nuzzling a tiny baby while carrying it. More barefooted monks carry louvered or round food bowls on their daily rounds. They usually carry a large fan the same color as their robes that they hold up to their faces.

Having called ahead we took a taxi later to the bookstore to bargain for our Lonely Planet guidebook. The taxi driver and I laughed when I pointed to the steering wheel; he had used his horn so much he had worn a hole through the vinyl in one spot! After checking out the outrageous prices for the ethnic artifacts in the museum/bookstore we walked next door to a very nice hotel. The Prime Minister of Malaysia happened to be in town and there was a trade exposition at the hotel. Found out the most common kind of oil the people use for cooking is Palm oil which isn’t even considered a food in the U.S!

One afternoon we decided to check out the American Embassy and register our presence in the country but when we found the building it was cordoned off with guards stationed around it and we were told we could visit an out-station about 20 minutes away by taxi. Needless to say we scrapped that idea.

Then walking past St. Mary’s Cathedral compound we decided to go in and pay a visit; we were greeted by Ms. Bernadette Ba Tin, a matronly woman who showed us the inside of the church (very unique interior-looked like Arafat’s headdress) and told us her life story. She had been in the military as a young woman but when they wanted her to spy and report on people she took the recommendation of her father and got out. “I was mean,” she said. “I would kick and pinch and hit people. But I’m not like that now.” She retired a couple years ago as the editor of a Catholic publication and they gave her the job of watching and cleaning the church in exchange for her room and board. We exchanged addresses; after all my middle name is Bernadette.