Familiar Bangkok

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Arrived in Bangkok on Jan 3rd on China Air after 17 hours and stops in Anchorage and Taiwan. There has been a cooling in Asia (northern India actually falling below freezing) and it has been mild with a nice breeze here.

Bob is somewhere else in Thailand I guess…he left a New York a few days before I did.

But it has been fun to have Doug and Luk stay with me in Bangkok this last week. We have been running errands…went to American Consolate to get more pages added to my passport and Doug ordered a new passport as his got wrecked when he was drenched in the water festival last spring. Then to Thai Consolate. Luk is delighted to have a new Thai passport with her married name on it! Now there are two Mrs. Goetz’s in Bangkok!

They will return to their home on Koh Samui Friday on the train. I will meet them on the island at the end of the month when my remaining dental work will be completed.

Third Culture Kids

Third Culture Kids are children of expatriate families who live for a significant proportion of their lives in a culture other than their own, where they travel to many countries other than their own passport country. This results in the adaptation and incorporation of certain characteristics from a variety of cultures into their own personalities.

These kids were first studied in significant numbers by sociologists in the 1960’s and the initial subjects were drawn from American children of missionary, diplomatic or military families. Other terms that have been used are Global Nomads, army brats, transnationals, transculturals, and internationally mobile children.

Researchers discovered that overwhelmingly and across the globe TCKs merge their birth culture with the culture of the host countries they’ve lived in to create a third, very distinct culture of their own. What was surprising was that there were also a distinct set of personality traits exhibited that were not dependant on the countries in which they grew up or their family background. In other words, an Australian missionary kid who grew up in the Philippines, Zambia and Brazil, would share a distinct set of personality trais in common with a Swiss diplomat’s child who had lived in Japan, America, Fiji and Spain. These trais were defined as being ‘third culture” thus giving birth to the term “Third Culture Kids.”

The major problem that TCKs face as they grow up is to define where they truly belong. They are products of the sum of their experiences, rather than a product of the native soil of their passport country. Their multicultural upbringing encourages a stronger worldview and well-developed cross-cultural skills. These kids are able to get along with people of many different races. Having a less clearly defined sense of belonging to one definite “us” means they are less comfortable with dealing with a foreign “them.” They are able to view events from a wider perspective, more used to adapting to the view points of the people and cultures where they have lived as well as to the views of the people of their passport country. Some TCKs, however, experience rootlessness and a constant, unresolved grief due to the loss of contact or breaking off of relationships. Life becomes even more difficult for them when they go back to live in their own country where defining social signifiers like fashion trends and music have changed.

Even those of us in the West who travel to many different countries over a long period of time as adults, however, often find ourselves developing a “Third Culture” personality, more elegantly described by Pico Iyer in his book “The Global Soul.”

For more information you can visit www.tckworld.com.

Terrorists In Thailand

Last year Thaksin’s government sent in police militia to quell fundamentalist Islamic violence in a southern Thai province that is populated primarily with muslims. As a result over 60 combatants were kiilled. In retaliation, the jihadists continue to murder Buddhist monks and teachers as well as civilians in several southern provinces.

Today from the Christian Science Monitor:
Emergency rule was imposed on three provinces of southern Thailand wracked by violence in an Islamist rebel campaign to return the region to an independent sultanate. But critics said the move would be meaningless to residents there, many of whom consider the central government corrupt. More than 800 people have been killed since the violence erupted 19 months ago, two of them in the past two days.

Thainess And The West

The July 2005 edition of the slick upscale magazine for English-speaking foreigners called The Big Chilli ran an article with interviews of prominent Bangkok residents to get their views of what constitutes Thai culture. Two were Thai and two were western expats living permanently in Bangkok. This is what they had to say.

Jai
Korn Chatkavanij, a member of the Thai Parliament, believes that the Thai language and way of life has more to do with the soul than the surface. There is no English equivalent to the Thai word “jai” he says, but the closest you can come is “heart.” William J. Kausner, Professor at the Institute of Security and International Studies at Chulalongkorn University adds that the core element of the traditional Thai persona is the “cool heart” where “one is enjoined to preserve a sense of emotional equilibrium, treading the Buddhist ideal of the Middle Path, avoiding both extremes and overt expressions of socially disruptive emotions such as anger, displeasure, annoyance, and hatred. Confrontation is to be avoided at all costs as any open and direct conflict makes Thais psychologically uncomfortable, says Professor Kausner.

Mr. Chatikavanji says that this lack of confrontation makes Thai culture more tolerant…willing “to roll with the punches.” This, then, makes Thais traditionally adept at indirect expressions of antisocial emotions through gossip, anonymous letter, pamphlets, etc. says Professor Klausner.

On the other hand, Ms. Khunying Chamnongsri, an author, poet, social worker and Chairperson of the Rutnin Eye Hospital says that tolerance comes naturally from the inside. “It doesn’t count if it is done consciously. This can be seen through the Thai ‘wai’ (bowing to another in greeting with hands together as if in prayer,) not touching people’s heads or pointing with your feet.

Relationships and Inclusion
“Foreigners are often surprised when Thais ask them their age, because their ego feels that their privacy has been invaded. But Thais ask this question, Ms. Chamnongsri says, out of a sense of friendliness and inclusion, extending sister and brotherhood. In the old days, and often even now, a friend will immediately ask if you have had something to eat and if not you will be offered food…even if it is only a glass of water. In rural areas you see jugs of water in front of homes with long stemmed ladles so that people can help themselves to a drink. “This all shows a sense of inclusion, concern and welcome. We don’t have a strong sense of self-centeredness or egocentricity since throughout our history people have lived together very much as communities creating a notion of extended family,” says the professor.

Philip Cornwell-Smith, author, says that Thainess is all about relationships which will trump the economics or rules of the situation every time. It comes from a different logic based on a sense of loyalty and kinship rather than on abstract principles, leaving people from other cultures startled by Thai choices and behaviors.

Way Of Life
Thais are not an ideological people, says Mr. Chatkkavanji…adding that most of the world’s problems have been caused by ideology. “We talk more about a way of life and have a general feel of what we need to do to get along. Since we don’t confront we try to find ways to compromise. This is a key word in Thai society and it infuriates ideological youth.” Equilibrium, anti-confrontation and emotional detachment are seen by Thais as positive aspects of Thai society.

Sanuk (Fun and Play)
Play, says Philip Cornwell-Smith is a fundamental Thai value that continues all the way through life and is not viewed as being a childish thing. Len (play), and deun len (walk play) means going around just wandering and looking at things. My son’s wife is always saying “lets go look around.”

Status Consciousness
Professor Klausner goes on to say that Thais accept their hierarchical order of society whether a person is on the lower or upper rungs of the socio-political ladder. It is interpreted as a justification for continued unaccountable control by those in power and acceptance by the disadvantaged of their exploitation.

Respect For Others
An innate respect for others is a part of Thainess, says Khunying Chamnongsri. “You can see it in gestures, smiles and what you do for others and that this contributes to Thai success in the service industry. “Krengjai” is the moral imperative to be considerate towards and avoid bothering or offending others, as well as the traditional value of “katanyu” or gratefulness towards one’s parents, teachers, and others who have protected or supported you. The Four Sublime States of Consciousness: compassion, loving kindness, sympathetic joy and equilibrium are central to Thai culture so they value not hurting or impinging on the well-being of others,

Contact With The West
At present, Professor Klausner says, there is a burgeoning civil society which wants to change the rules of the game by substituting equality and individual civil and political rights, for status; and popular participation, the rule of law and good governance, for unaccountable power.

Ms Chamnongsri laments that Thai values are not as present as they used to be. “Times change,” she says, “and there are both positive and negative influences that come with the dynamics of cultural interchange that contribute to today’s fast paced life, the breaking-up of extended families and the new values of materialism.” “Copying the ways of the West, believes Korn Chatikavanji, “will inherently destroy the Thai way of life. Politicians don’t think about happiness as much as they do about development and economic growth. Do people really want to create an ‘American way of life’ here in Thailand,” he asks? “90% of Thais would say no, so we really need to define Thainess. As Anand Panyarahchun said 15 years ago, ‘There is no Thai or Farang way. There is only the right or wrong way.'” Professor Klausner believes that Thai traditional attributes will assure that a more individualistic and egalitarian society that emerges is still one where respect, graciousness, gentility and civility prevails.

Exposure to Thai culture is a gift to those of us from the West who visit Thailand.

It is July 2005 and the end of this travel segment…I will fly back to Los Angeles from Bangkok on China Air and then on to Oregon for a month where we will repack and fly to New York on JetBlue at the end of August to sublet an apartment in Brooklyn until January 2006.

Walking Out On The Iranian Ambassador

The Foreign Correspondents Club hosted another panel discussion last night with the Iranian ambassador to Thailand, H.E. Mohsen Pakaein

Western observers were confounded by the surprisingly strong victory in Iran’s recent presidential election by dark-horse candidate Mahmoud Ahmadinejad, a conservative cleric, mayor of Tehran and former Revolutionary Guard. At his first presidential press conference, Ahmadinejad declared that his victory marked the dawn of a new Islamic revolution that would spread around the world. He also vowed to press ahead with his country�s controversial plans to acquire a uranium enrichment capability, adding that neither he nor Iran would be dictated to by the West.

During the questioning, much of which was hard-hitting, the ambassador gave party-line non-answers….most of it prompted by his sharp-eyed aide sitting by his side. We had recently heard a presentation by Nobel Peace Prize winner Sharon Ebidi from Iran who, as an attorney supporting freedom of the press, told us that they estimate that up to 200 journalists were in prison. So when the ambassador denied any violation of human rights, I got up from my front row center table, turned my back on the ambassador and walked out….many others trickling out quietly after me.

A retired Scottish engineer and human rights worker, a young Russian Jew who fled his “lost generation” and immigrated to Thailand at the age of 28 and a woman who is a Korean/English interpreter and I justly debriefed the talk over beer until well into the morning.

Press: Enemies of the Thai State?

The Foreign Correspondent’s Club hosted another panel as part of it’s occasional series on freedom of the press this week.

Panel members were Anchalee Paireerak, operator of http://www.fm9225.com, one of two closed�websites, and executive director of and political commentator for community radio FM92. Also speaking was a representative from SEAPA, the Southeast Asian Press Alliance, Pravit Rojanaphruk, senior reporter for The Nation, commentator on media reform, promotion of transparency and public accountability and democratic culture, and Sue Saeri Mee Jing Rue author of a recently published Thai-language work on the subject “Does Press Freedom Really Exist?”

Critics have long maintained that Thai Prime Minister Thaksin Shinawatra is unwilling to accept a totally free press, especially when it is critical of his policies.� They argue that his administration has fired, sued or otherwise silenced most of the independent voices on the air and in print — an assault on press freedom that they believe carries the pungent scent of power abused. Mr. Thaksin’s government has responded by promising better relations with the media in his second term.

But in mid-June, the government acted again. After, Anchalee Paireerak, the female 32 year old professional journalist & operator of the 24 hour community radio news station criticized Thaksin for enriching himself through his political policies, The Ministry of Information and Communications Technology ordered her two websites shut down on the grounds that they posed a threat to national security, defamed senior officials and employed language guaranteed to incite public unrest.

However, Anchalee explained that when the officials appeared on her doorstep to close her down, they explained that the reason was because her radio antenna was higher than 30 feet, reached too wide an area and could interfere with air traffic causing a plane crash. We all laughed at that of course. She has decided to leave Thailand for Australia temporarily after being sued by one of Mr. Thaksin’s corporations. She has established another website: http://www.fm9225.net.

The most interesting comments were made by the SEAPA representative who outlined the complexity of the economic and cultural pressures against a free press in Thailand. For example efforts to unionize the journalists have failed miserably because it is culturally very difficult for Thai people to confront authority.

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“11 Minutes” Outranks Mao

On my way to my BTS Skytrain station, I stop for lunch at The Emporium, an upscale indoor shopping mall where there is a variety of restaurants on the 5th floor. A young Asian woman sitting next to me at a sushi counter is reading an English language travel guide. I wonder if she is from Singapore but to my surprise she is from Beijing. She is here with her “fat” Texas boyfriend, but “he is rich,” she says. I am impressed by the command of spoken and written English by this 26 year old woman.

Fascinated to find a mainland Chinese traveling outside the country, I said that I was told by many Chinese that the only way to get a passport was via an organized holiday tour or a business trip with associates. Her business card reads that she is manager of the contacting department of a cultural communications company but I never did understand what her job is.

We met the next morning for coffee…talking intensely for four hours. One of my questions related to the fact that even after everything that happened during the cultural revolution, I still see statues and big portraits of Mao everywhere in China. She said her mother thought Mao was a hero for China. I told her I thought Mao was worse than Hitler. She bristled and said that that wasn’t true. I told her that I thought that many people in China don’t really know what happened for the ten years of Mao’s campaigns in the countrysides where it is estimated that anywhere from 30 to 80 million people died.

Then we visited an English language bookstore where I recommended the shocking biography of Mao written after Mao’s death by his personal physician of 25 years, “Wild Swans,” a story of three generations of a Chinese family, “11 Minutes” by Paulo Coelho-a book that I think is being read by every traveler from Europe to Asia, and “Soul Mountain” by Chinese author Gao Xingjian who was the first Chinese to win the Nobel prize for literature. I have since received an email from her telling me she was moved down to her soul by “11 Minutes,” the true story of a prostitute who discovers love.

Stories Of The Bangkok Street

Ten baht (25 cents) for a motorcycle taxi gets me to the American educated dentist down the soi and around the corner in little more than a minute…scared to death that the trucks, cars, motorcycles, light poles, garbage bins and food stands we swerve past will take off my long western legs. Have been in and out of Bangkok several months and have seen just about every specialist (all women) in the dental office…implants, crowns, surgery, cleaning….the cost about 1/20 of the cost at home. Have only have one root canal to go before flying home on July 27th.

A walk up the street past the food stalls, fruit markets, massage shops and Indian tailors…into the big expensive air conditioned Park Queen Hotel, through it’s busloads of Japanese tourists and out the back door into the hot air again takes me through a lovely park on my way to the Sky Train. If I pass through about 6:00 in the evening I stop and watch relaxing rows of Thais and farangs (foreigners) alike practicing Tai Chi to slow meditative flute music. People with their children lie on the grass asleep…catching a cool breeze wafting off the pond. Sometimes a small group of little ones can be seen sitting on the grass with their parents listening to a story teller.

Have walked up the steps to the BTS sky train above busy Suhkumvit Rd so many times I don’t even get out of breath anymore. I can either catch the clean comfortable air conditioned train in the direction of Mo Chit at the end of the line or the other way to On Nut or I can walk across and down some steps to the other side of the street where I can buy some unsweetened yogurt, swiss meusli and eggs in the Villa Market. I can take my used books to the Elite Book Shop next to the market and exchange them for others and then stop in the Starbucks on the way back to read the English language newspapers…Bangkok Post or The Nation with almost daily coverage of corruption in Prime Minister Thaksin’s government and criticism of the way the PM is handling the violence in the south. Government authorities finally admit in today’s paper that they have found Bird Flu in 25 provinces. I am glad we are leaving soon.

With no patience for waiting around, Bob has been roaming around the mountains in northern Thailand and Viet Nam. I am in a new serviced apartment down a little soi off Suhkumvit 22. I have a king sized bed, kitchen, satellite TV (that gets knocked out when it rains) and a broadband internet connection in my suite. My Mac laptop is hooked up to some miniature speakers and my iTunes provides plenty of music. The smiling workers at the front desk keep good track of me.

A short walk away and I have my choice of a dozen massage shops…an hour long foot massage which includes legs, arms head and neck costs about $5 while a two hour full-body Thai massage sets me back a whole $7.00. I will miss these when I go home.

On Friday nights I can take a motorcycle taxi through the sois (side streets) to listen to a great blues band at Tokyo Joe’s. And the food is great. The lead singer and guitar player seems American but he says he is Danish! I can get a great beef stew in this bar. The rest of the week features progressive jazz bands…which Thais generally find very uncomfortable to listen to…so it seems odd to see Thai band members wailing away on sax’s and guitars. Most of the patrons are farangs and last Friday I had a great conversation with a young French English-speaking couple who have been in the city almost a year putting together a visitor’s magazine. I envy their courage to strike out on a publishing adventure like this.

Inconsistent Thai Values

After nearly a dozen visits and about six months time in the city, over the last several years, we have gotten to know Bangkok a little. In this city with a population of over 9 million people we can get anywhere we want to go…as long as our destination is near the Skytrain, subway line and boat ramps or as long as we can communicate with the taxi driver. Haven’t braved the buses yet but we do take the motorcycle taxis back and forth down Sukhumvit 22 to our dentist at the end of the street…surely risking our lives in the process!

It’s interesting to watch the people embarking public transportation in Bangkok. They stand politely aside as they wait for debarking travelers to get off before they step into the trains. (In China it’s an all out battle of people coming off against the people trying to get on!) Once on, people are usually very respectful…if they are Thai…careful not to bump each other.

One jaw-dropping gesture, for an American, is that anytime a small child embarks a crowded Skytrain or subway car with packed adults standing cheek to jowel, the nearest adult of any age will quickly jump up and invite the child to take his/her seat…leaving the beaming child to look up at it’s parent as if to say, I am really special today aren’t I?

We have never experienced a culture that has such implicit respect for their little ones. You never see adults scowling at children or admonishing them…in public at least. Children always get an admiring glance and an enthusiastic accommodation from adults around them. The interesting result is that you never see an unruly child. This is very humbling to observe. At home we often see parents humilating their children in public by yelling, shaking and even slapping or spanking them.

On the other hand, it is common for young women in small villages to leave their children in the care of others while they exchange sexual favors in Bangkok. A pretty young woman who was perming my hair, works in an upscale hotel beauty salon during the day and as a bar girl at night…her parents left to care for her two children in her northern Isaan village. It has been said that as many as one out of thirty very poor young women, who do not consider themselves prostitutes, will trade sex for money, dinner and shopping from the nearest Western or Japanese or Korean “ATM man.”

This activity often has more than the usual side effects however. Sadly, Thai women are often overcome with depression. It has been said that once Thai women consort sexually with a Westerner, the local Thai men will not have anything to do with them and they often remain single and without any way of supporting themselves. The Bangkok Post this week reported on a 23 year old young woman who had jumped from the Skytrain to her death on the pavement below because, her friend reported, her Western “boyfriend” had just broken up with her. From the point of view of the Western male, the gratitude and soft sensuous, accommodation of the Thai woman is a welcome relief.

I asked my friend, Jiraporn, a university professor here, who lived ten years in the States, what she thinks about this. “They are young and don’t know what they are doing. “Village families are poor and need the money the girls send home so everyone just turns their heads, she whispered kindly.