The New York Attitude

The New York attitude is a lot more complicated than simple rudeness. According to a local, it’s a mixture of being tough, brave, on your toes, jaded, overworked and intensely focused. Who needs to be pulled into a conversation or potential conflict with a crazy person. Why would I want to be waylaid with small talk when this 15-minute commute is the only time I have to myself all day?

But beneath all those jaded exteriors where no one is making eye contact, beneath all those masks, there is a sense that those who live in New York are all in this together…whether waiting for the next train rerouting, watching the homeless man tap-dancing through the subway car or waiting for the next 9/11.

One evening I sat next to a twenty-something on the subway who was reading a Chiang Mai Thailand guidebook. When I asked if she was traveling there (so much for not talking to subway riders) she flashed a quick smile and asked if we had been there. We just got back from Thailand a month ago, we said. Then she wanted to know which neighborhood we lived in in Brooklyn (usually the first question you get). She wanted to know if we had any suggestions for a guesthouse with it’s own bathroom. Bob referred her to a place he had stayed that also offered reasonable mountain hiking tours among the indigenous villages…just what she wanted. Have a great time, we said as she got off in her Brooklyn Heights neighborhood.

I think the tough outer shell that many New Yorkers adopt is out of necessity. How else to keep your sanity intact in a city that’s rife with all sorts of people. Busy, overworked, highly focused and goal-oriented locals must balance a skittish energy with surviving in a city where it is difficult to succeed…where just the apartment rent will often suck as much as three fourths of their income.

Service workers are efficient and task oriented and come off to us friendly Left Coasters as downright cold. On the other hand, when I want to be outside our apartment sometimes I will sit on the stoop and read the paper. To my surprise, about 30% of the people walking by will look up and say good morning or good afternoon. But then I am in their neighborhood. On a certain level I have some sort of an identity.

People in big cities in other countries of the world do not seem as cold, distant and rude, Bob and I say to each other…but then I think that even though we often wish service workers in other countries would be given training in customer service, there is not the added pressure coming from the efficiency ethic in those cities…and as a whole the people are ethnically homogenous so that social interactions are already predictable, easy and nonthreatening.

But this is my take and not Bob’s. Bob thinks that it is a learned, conditioned behavior and has a cascading effect. If people are nasty to you several times each day then it puts you in a nasty mood (fragile, friable and ultimately bitchy) and it snowballs from there…like coming home and kicking the dog when someone at work yells at you. Anyone with any other ideas?

The New York Identity

This is a city of 8 million people-Bangkok’s is 9 million-but unlike Bangkok, it’s diversity is extreme. Therefore any generalization is sweeping. New York is a city for the young; the median age of residents is 34. Sixty-two percent of the population is white while 16 % is black, 15% is Latino and almost 6% Asian. 19% of New Yorkers live below the poverty line. A whopping 32% is foreign-born (46% in Queens) that speak hundreds of languages. An average of 73% has graduated from high school while 27% of these have completed some form of higher education. 12% is Jewish, around 70% are Christian, many Catholic, with the remainder adhering to Eastern religions, mostly Islam and Hinduism…14% of New Yorkers claim no religious affiliation whatsoever-a figure that is twice what it was a decade ago.

Of the city’s population aged five and over, 48% speak a language other than English at home. Of those, 52% speak Spanish, 27% speak an Indo-European language and 18 converse in an Asian or Pacific language. Walking the street you can hear as many as five languages in an hour. Hundreds of foreign-language papers are published in New York in everything from Hebrew and Arabic and German to Russian, Croatian, Italian, Polish, Greek and Hungarian.
all this from Lonely Planet guidebook.

But New York’s diversity doesn’t stop there. Hop a subway and take a look around. You will see a dreadlocked hipster plugged into his iPod, an older Latino guy asleep, a black lady shushing her baby in a stroller, a boy with a T-shirt with “Luxury Of Dirt” on the front, an artist covered with paint, an unfazed white guy with an ipod paging through the New York Times, a muslim girl in a blue plaid head scarf, others with smooth loafers, ratty sneakers, thigh-high furry boots that look like they are from Mongolia, a closed-eye black wannabe gangster nodding his head to the hip hop plugged into his ears.

And then there is the guy carrying a maroon monk’s bag with a trucker’s hat, highwater Thai fishermen’s pants and running shoes. Guess who?

My New York Ancestors

In the beginning of this country, the New England colonies were being settled by the Puritans who endeavored to spread their intolerant “purist” religion across much of rest of the country. But from the time the Dutch West India Company sent Henry Hudson in 1609 to form New Amsterdam, Manhattan has been a rough and tumble place attracting the flotsam and jetsam of the rest of the world. New Amsterdam only occupied the tip of Manhattan and the “wall” along Wall St. was meant to keep both English and Indian raiders out of town. When the English showed up in in battleships in New Amsterdam in 1664 , Governor Stuyesant surrendered without a shot. King Charles II promptly renamed the colony after his brother the Duke of York.

Later, the Reverend John Moore whose descendents include my son Josh’s eighth great grandfather in his fraternal ancestral line, moved to the newly formed Newtown in Long Island in 1652 and became the first minister in the village. In the winter of 1655-56, he returned to England, probably to receive ordination. Moore returned to America in 1657, and died in September of that year. Moore, described as an educated man and excellent preacher, had descendants who were prominent and influential in the town and church, including two bishops of the Episcopal Church, two presidents of Columbia College, and Clement Clark Moore, the author of ‘Twas the Night Before Christmas. The Moore family developed the Chelsea neighborhood in Manhattan. The Moores’s ancient home in Newtown was torn down a few decades ago. A park off Broadway marks its location. See what comes of genealogy research? You never know where your ancestors will turn up.

Our family’s fraternal Hunt line also began in New York beginning with Ralph Hunt of Newton Long Island…one of the Hunt’s marrying into the Moore line. After moving from Long Island to Trenton New Jersey with his father Jesse, George Hunt, Josh’s GGG Grandfather, accompanied Capt. Moore, his brother-in-law, to Clermont County Ohio. “George and Sallie Moore Hunt emigrated the fall after their son, John Moore Hunt’s birth in 1816 to Batavia in Clermont County Ohio where George followed the profession of school teaching, and was the first schoolmaster in Batavia and subsequently taught two years at Columbia (Ohio). He returned to Batavia and settled on a nearby farm where he died in his sixty-eighth year. A History of Clermont County reads: “The oldest teacher remembered in the village [Batavia} was George Hunt, an old-time pedagogue, but withal an excellent teacher, with a discipline equal to military rule, who taught from near 1819 to 1822.” Ref: “History of Clermont County-1880” By Lewis Everts.

John Moore Hunt’s son, Charles Moore Hunt, Josh’s GG grandfather, fought for Ohio in the Civil War and spent 11 months in the Andersonville Prison…surviving to move to a farm in Klamath County Oregon.

Josh’s maternal ancestors, the Johann Mroczynski’s immigrated from Poland, through NY in 1892.

Our Brooklyn Neighborhood

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We are sub letting a pleasant newly refurbished two bedroom apartment on Pacific St in a multi-ethnic, gentrified Brooklyn neighborhood called Boerum Hill. Bob and I enjoy exploring New York opportunities and other sites via the internet on our respectie laptops in the four-story apartment building that is WiFi equipped. We have three keys…one for the front door, one for an inner door and one for our apartment door. An Asian mailman drops the mail for the four building tenants onto the floor through a slot in the wall by the front door at the top of the stoop…each occupant sorting out his own mail. The New York Times and the Wall Street Journal arrive on the front step each morning. The apartment directly across the street is condemned by the city…a big green rectangle with an X in it sprayed on the wall. Drivers seem to feel comfortable leaving their cars on the streets and there is rarely a vacant parking space—am glad that we left our autos in Oregon.

New York has recently reinstated a recycling program so there are multiple plastic barrels at the bottom of the stoop..one for garbage, one for paper and one for plastic and bottles… we were promptly and curtly corrected as to proper sorting by one of the tenants soon after our arrival. There is a contingent of garbage police and fines of $25.00 are given out if items are sorted into the wrong container.

Plastic bags of empty beer and pop bottles are often hung on the wrought iron fences that someone (a guy, freelancer, I think, who scuries the neighborhood carrying several stocked black plastic bags) will pick up and return to the store for the deposit. Once a month bigger items, like furniture, discarded TVs, microwaves etc., are left out for large item garbage pick-up. One day every other week cars are required to be parked on alternate sides of the street so the mobile street cleaners can sweep by unfettered. They usually just end up double parked on the other side of the street which makes for interesting traffic snarls in the mornings…cars honking as if it would make any difference.

There are two large grocery markets within about four blocks either way from the apartment. We wheel our groceries home in a two wheeled wire cart…just like the locals…and wheel our laundry to the nearest coin-operated facility a block and a half away. Down the steps, to the right and on the corner is the Boerum Hill Cleaners run by a gracious Korean family. Swing around the corner and up the block is the wide Atlantic Avenue that stretches all the way to the East River…which really isn’t a river but a narrow estuary of the Atlantic Ocean that surrounds the western end of Long Island.

On the next corner is a deli of multi-ethnic food items, fresh produce, and flowers run by Chinese family who speak Cantonese, English and Spanish. Turn right at the deli and the Islamic community fills the next several blocks…a school, apartments, halal food outlets selling California dates and multiple small cluttered storefront shops selling clothing, soap, perfumes, religious cds, books, and other unfamiliar items…in the middle of this mini-world…a U.S. Post Office. The call to prayer can be heard five times daily on the loudspeakers at a mosque nearby.

Across Atlantic Ave.is St. Cyrus of Turva Cathedral Belarussean Autocephalos Orthodox Church. Next to the church is a middle eastern restaurant owned by a Jordanian family with wondrously fluffy pita bread made fresh upon order. Pita bread, lamb kabobs, and a pint each of humus and babaghanouj provides a wonderful lunch with leftovers. Next door is a laid back French bistro (which we learned means “quickly” in Russian) that offers two entrees for the price of one on Wednesday evenings…and Bobby Dylan is heard on the stereo while sipping a glass of French wine. Next is a garden shop. Where do people garden? I wonder. Next is a New Orleans style restaurant with a live jazz trio featuring an older black gentleman vocalist whose style pulls me in, hook line and sinker. Next is a black Baptist pentacostal church.

Down Atlantic the opposite way and is an organic juice and food market. On either side of the market are two more churches…the Iglesias de Dios Pentacostal Church and the Templo Christiano de Brooklyn for the local Spanish-speaking Puerto Ricans and Dominicans. Further down Atlantic on either side of the street are multiple antique shops, retro clothing shops, and many more corner delis.

Tthe Cobble Hill neighborhood is two blocks distant. It is a gentrified neighborhood centered around Smith St — a bit too hip avenue full of French bistros, Mexican, Thai, Peruvian, Italian, sushi, Indian, New York sandwich delis, West Indian, Cuban, soul food, Jamaican, Chinese take-outs and various sorts of fusion restaurants, bakeries, coffee shops, specialty meat markets… most offering free delivery… and upscale bars full of younger after-work clientele just off the subways from their Manhattan jobs.

Interspersed in between are beauty shops that offer a multitude of mysterious hair styles to their black clients. In a stuffed-to-the-ceiling Chinese variety store on one corner ANYTHING needed in an average household can be found. Schools pour out black and Spanish-speaking children in the afternoon and young nannies push their little charges in strollers. Young entrepreneural men and women have developed a business of walking dogs, four, five six at a time, all behaving perfectly on their leashes…the back pockets of the dog walkers full of plastic bags at the ready if needed for dog do-do. There is a $1000.00 fine for not picking up the stinky stuff…Paris could benefit from this law.

The next street over from Smith is Court Street…with even more upscale restaurants and specialty shops. Walking farther down Court St. is an almost exclusively Italian neighborhood with Italian restaurants, bakeries and delis, a couple beauty shops and an old fashioned movie theater with a really bad sound system. The opposite direction on court leads to downtown Brooklyn and its signiture streets of Fulton and Flatbush ……located there is Junior’s , locally famous for its cheesecake… (they will quickly tell you that President Clinton ate there).

And we haven’t even begun to explore Park Slope, Red Hook or DUMBO and the Brooklyn Heights. Josh lives in nearby Greenpoint, a facimile of Warsaw Poland….only Polish heard on the street and Polish magazines sold in the smoke shops…and great pierogi restaurants.

All of these neighborhoods are filled with writers and artists…an inmigration from the expensive artist lofts in “The Village” (you don’t say Greenwich Village) and the hip SOHO district which means South of Houston St. pronouned “Howston.” Bob still confounds Amy and Josh by insisting on calling it Hewston St. by it’s Texas city pronunciation! And, like San Francisco, the locals know you are a visitor unless you refer to Manhattan as “The City.” People from New Jersey are called the “Bridge & Tunnelers.” And there you have it.

Three Minute Wedding

On a lovely Sunday, September 4, 2005, Bob and I followed Josh and Amy to a specialty jewelry store in our gentrified Cobble Hill neighborhood of Brooklyn to pick up their hand-crafted rings. Amy’s mother, Debbie, works at a Safeway division office in Denver and the office had recently auctioned off small bags of “lost and found” items to it’s employees. Debbie had bid on one small bag…for $60.00…that yielded a diamond in a garish setting that no one thought was real. So Amy’s wedding ring has been set with a nice one karat diamond given to her by her mother. Two smaller diamonds, set on each side of the larger one, were from a pair of earrings that her mother had also given Amy when she sent her off to Whitman College in Walla Walla Washington. Lucky Josh!

The following Friday, September 9, Amy’s parents, Sid and Debbie, her sister Melissa and her husband Pat, and Bob and I, tripped along the slate sidewalks of Brooklyn with Josh and Amy–all of us in casual street clothes—to the courthouse a few blocks away. On the second floor we joined a long line of other variously dressed couples and their little clumps of supporters. Josh and Amy had already filled out the marriage application. It was 2pm and Josh and Amy now had to hand it in along with a $25.00 fee.

Tender interest and kindly officiary have their place at weddings but apparently not at the Brooklyn courthouse where probably upwards of 50 other couples had yet to be shooed through the line before the 3pm cut-off. Suddenly all extraneous members of our group, other than the couple and the witness, were tersely instructed in the spirit of strict bureaucracy to leave the line and sit in an adjoining waiting room. Where is Amy’s mom! She went to the bathroom! Someone go get her!
Stragglers.jpg

So we all dutifully sat and waited on red plastic chairs in the sterile yellow-cream colored room and watched the batches of the to-be-betrothed and their modest parties of three or four or five, clutching flowers and forms and purses and each other. Some seemed like young couples straight from high school or college, a dapper African-American man with a red handkerchief poking out of the pocket of his pin-striped suit, young Hispanic girls dressed to the nines in chiffon and spike heels, a pudgy middle-aged lady in a white blouse…maybe there for the second time…blue blazers, blue jeans here and there, perhaps a flower in the hair…..a cacophony…..

What a hoot! “Isn’t this fun,” Amy giggled! Josh grinned. The rest of us happy that this day had come! Bob and Amy’s mother excitedly taking pictures of all. Amy had scoffed at flowers being hawked by the vendor outside the courthouse doors. But she wore a lovely new black sheer blouse to go with her green slacks for this day.

The clerk calls out the name of each party which then files into the chapel. We all looked at each other weirdly when we heard “Ryan and Amy!” called out. Ryan is actually Josh’s first name but no one ever calls him that. The clerk stops us just outside the door of the chapel. “Where’s your witness?” she asks. As anyone with business on the second floor should know, so far as marrying goes, the witness is the indispensable person…without him/her nothing happens. Which means that three is the critical number. A bride and a groom hanging onto each other and a straggler with a camera in their hand. In our case five other stragglers. Amy’s sister Mellisa is the witness…and Bob is at the ready with his video camera to capture the proceedings as best and quickly he can before the whole thing is over.

We walk up two steps where the ash-blond clerk in a plaid jacket and black slacks closes the chapel door. We sit on the one seat…a bench against the wall…while the clerk gently informs the bride and groom that they should step up before the brown wooden podium that serves, one supposes, as Brooklyn’s secular analog to the altar…a 70’s red, orange, yellow and blue plastic “stained-glass” mosaic adorns the wall behind the couple, the podium and the clerk. rings.jpg

The “ceremony” immediately begins which entails a few seconds of legal boilerplate for each-the bride and the groom-followed by a quick call for objections. “Where are the rings? Should we put on our rings now or just wear them after the ceremony,” Amy whispers, sensing the whole thing might be over before they do the ring thing. The clerk reminds them they can kiss now…a sweet one…and we all smile. Suddenly it is over. The clerk hurries us out and our happy couple emerges from the room with smiling faces…a marriage certificate in hand. We head off for the elevators and the clerk calls for the next couple…

Wedding Announcement

A few days before we left Portland for New York City, our son Josh, who is currently a chef at the Tocqueville Restaurant near Union Square in Manhattan, asked us to keep the following weekend open…giving us no idea what was going to happen. We are going out to dinner at his restaurant, I thought. But the whole weekend?

Josh’s lovely significant other, Amy, whom he had met at Whitman, picked us up at the airport from our Jet Blue flight from Portland on a rainy Tuesday and took us to their apartment in the Greenpoint neighborhood of Brooklyn so we could see Josh for a few minutes before he left for work and before we continued on to our new abode. “This Friday Amy and I are getting married,” Josh said with a grin.

Back To The West

In mid-July, a year after leaving the States to travel through Eastern Europe, taking the Trans Siberian Train through Russia, Mongolia and China and then to Thailand Vietnam and Laos, I arrived back in LA on China Air…then Portland on Alaska.

The next day, after picking up one of the cars that had been safe in the garage of a friend, I was back in the Portland airport to meet my son Greg who had flown in from Las Vegas where he had been in his anesthesiology practice for the last year. Over the weekend, Greg would attend his 20th year reunion of his South Salem High School graduating class and I would embark on the “couch tour” since the renters were still occupying our home.

Bob arrived in Portland a couple weeks later and after visiting grandma and other family members and running a hundred errands, we climbed into a Jet Blue airliner for a non-stop flight to Kennedy airport in New York City. We had arranged to sublet the apartment of my son Josh’s Whitman College roommate who had already left for Walla Walla Washington to complete a four month stint as visiting professor in art at his alma mater. We were delighted with the recently refurbished apartment in a gentrified neighborhood of Brooklyn…and relieved to finally be in one place for awhile.

Thainess And The West

The July 2005 edition of the slick upscale magazine for English-speaking foreigners called The Big Chilli ran an article with interviews of prominent Bangkok residents to get their views of what constitutes Thai culture. Two were Thai and two were western expats living permanently in Bangkok. This is what they had to say.

Jai
Korn Chatkavanij, a member of the Thai Parliament, believes that the Thai language and way of life has more to do with the soul than the surface. There is no English equivalent to the Thai word “jai” he says, but the closest you can come is “heart.” William J. Kausner, Professor at the Institute of Security and International Studies at Chulalongkorn University adds that the core element of the traditional Thai persona is the “cool heart” where “one is enjoined to preserve a sense of emotional equilibrium, treading the Buddhist ideal of the Middle Path, avoiding both extremes and overt expressions of socially disruptive emotions such as anger, displeasure, annoyance, and hatred. Confrontation is to be avoided at all costs as any open and direct conflict makes Thais psychologically uncomfortable, says Professor Kausner.

Mr. Chatikavanji says that this lack of confrontation makes Thai culture more tolerant…willing “to roll with the punches.” This, then, makes Thais traditionally adept at indirect expressions of antisocial emotions through gossip, anonymous letter, pamphlets, etc. says Professor Klausner.

On the other hand, Ms. Khunying Chamnongsri, an author, poet, social worker and Chairperson of the Rutnin Eye Hospital says that tolerance comes naturally from the inside. “It doesn’t count if it is done consciously. This can be seen through the Thai ‘wai’ (bowing to another in greeting with hands together as if in prayer,) not touching people’s heads or pointing with your feet.

Relationships and Inclusion
“Foreigners are often surprised when Thais ask them their age, because their ego feels that their privacy has been invaded. But Thais ask this question, Ms. Chamnongsri says, out of a sense of friendliness and inclusion, extending sister and brotherhood. In the old days, and often even now, a friend will immediately ask if you have had something to eat and if not you will be offered food…even if it is only a glass of water. In rural areas you see jugs of water in front of homes with long stemmed ladles so that people can help themselves to a drink. “This all shows a sense of inclusion, concern and welcome. We don’t have a strong sense of self-centeredness or egocentricity since throughout our history people have lived together very much as communities creating a notion of extended family,” says the professor.

Philip Cornwell-Smith, author, says that Thainess is all about relationships which will trump the economics or rules of the situation every time. It comes from a different logic based on a sense of loyalty and kinship rather than on abstract principles, leaving people from other cultures startled by Thai choices and behaviors.

Way Of Life
Thais are not an ideological people, says Mr. Chatkkavanji…adding that most of the world’s problems have been caused by ideology. “We talk more about a way of life and have a general feel of what we need to do to get along. Since we don’t confront we try to find ways to compromise. This is a key word in Thai society and it infuriates ideological youth.” Equilibrium, anti-confrontation and emotional detachment are seen by Thais as positive aspects of Thai society.

Sanuk (Fun and Play)
Play, says Philip Cornwell-Smith is a fundamental Thai value that continues all the way through life and is not viewed as being a childish thing. Len (play), and deun len (walk play) means going around just wandering and looking at things. My son’s wife is always saying “lets go look around.”

Status Consciousness
Professor Klausner goes on to say that Thais accept their hierarchical order of society whether a person is on the lower or upper rungs of the socio-political ladder. It is interpreted as a justification for continued unaccountable control by those in power and acceptance by the disadvantaged of their exploitation.

Respect For Others
An innate respect for others is a part of Thainess, says Khunying Chamnongsri. “You can see it in gestures, smiles and what you do for others and that this contributes to Thai success in the service industry. “Krengjai” is the moral imperative to be considerate towards and avoid bothering or offending others, as well as the traditional value of “katanyu” or gratefulness towards one’s parents, teachers, and others who have protected or supported you. The Four Sublime States of Consciousness: compassion, loving kindness, sympathetic joy and equilibrium are central to Thai culture so they value not hurting or impinging on the well-being of others,

Contact With The West
At present, Professor Klausner says, there is a burgeoning civil society which wants to change the rules of the game by substituting equality and individual civil and political rights, for status; and popular participation, the rule of law and good governance, for unaccountable power.

Ms Chamnongsri laments that Thai values are not as present as they used to be. “Times change,” she says, “and there are both positive and negative influences that come with the dynamics of cultural interchange that contribute to today’s fast paced life, the breaking-up of extended families and the new values of materialism.” “Copying the ways of the West, believes Korn Chatikavanji, “will inherently destroy the Thai way of life. Politicians don’t think about happiness as much as they do about development and economic growth. Do people really want to create an ‘American way of life’ here in Thailand,” he asks? “90% of Thais would say no, so we really need to define Thainess. As Anand Panyarahchun said 15 years ago, ‘There is no Thai or Farang way. There is only the right or wrong way.'” Professor Klausner believes that Thai traditional attributes will assure that a more individualistic and egalitarian society that emerges is still one where respect, graciousness, gentility and civility prevails.

Exposure to Thai culture is a gift to those of us from the West who visit Thailand.

It is July 2005 and the end of this travel segment…I will fly back to Los Angeles from Bangkok on China Air and then on to Oregon for a month where we will repack and fly to New York on JetBlue at the end of August to sublet an apartment in Brooklyn until January 2006.

Polish Ancestors

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I am looking forward to visiting my grandfather’s little village in the north. Seven generations of his ancestors were farmers and lived in the same little village of Szczepankowo. In 1893 my great grandfather sold his land and immigrated to Springfield Illinois with 10 of his 11 children…hell no we won’t speak German or join the German military! When they were in their teens, my grandfather and his older sister came over on the ship by themselves first to scope things out…their parents and the little ones following a year later.

My great grandfather moved the family to Illinois and built a big white house on the banks of the Illinois River and went to work with 4 of his sons in the mines until he could earn enough money to send the sons to Iowa to rent farm land where they farmed until they homesteaded among the rocks and sagebrush in SW Montana where many of their descendents remain. My mother fled the farm when she was 14 and worked as a nanny for a family in Miles City, MT.   Then at their suggestion, she worked as a telegrapher on the railroad for 10 years in Idaho until she married a Mormon farmer at age of 25.

Polish was my mother’s first language and I am finally in her homeland…

US News From Egypt

News in the International Press
Subjects we have been reading about lately have often covered the European Union, deregulation of the labor market, global economic trends, immigration problems, agricultural pollicy and the issues stemming from the World Trade Organization agreements, market liberalization, the by products of globalization, economic indices and their interpretations, the subtle balances between countries which are being upset by the Mideast dispute, the International Court and the French elections.

Many articles are critical of the States. A piece entitled “The Sole Superpower” stated “Today, there is only one superpower. It may listen to the opinions of its allies but it’s views and decisions are rarely influenced by them…The sole super-power certainly has responsibilities. As for the Europeans, it seems that they will continue, helplessly to bite their lips.”

An op-ed piece questioned the “Bush administration who has appointed a record number of corporate executives to high-level positions, who often regulate or do business with their former employers. Further, that may of the business execs first entered the private sector after previous careers in the Reagan and Bush administrations….Dick Cheney being the quintessential example of what is called crony capitalists or men who live by their connections.” Isn’t this what caused the Asian financial crisis…and why Japan is trying not to fall apart…and we are suprised by ENRON?

Another Washington Post article described the battle between the State Department and the Pentagon regarding how to proceed with the Mid-East dispute and war with Iraq.