Ten Terms Not to Use With Muslims

 My favorite paper media for years has was the Christian Science Monitor which sadly from here on out is only going to be a weekly. Since I started traveling I have been subscribing to the online edition which will continue. This article appears in their last daily edition.

 There’s a big difference between what we say and what they hear.

By Chris Seiple

from the March 28, 2009 edition

“In the course of my travels – from the Middle East to Central Asia to Southeast Asia – it has been my great privilege to meet and become friends with many devout Muslims. These friendships are defined by frank respect as we listen to each other; understand and agree on the what, why, and how of our disagreements, political and theological; and, most of all, deepen our points of commonality as a result.

I have learned much from my Muslim friends, foremost this: Political disagreements come and go, but genuine respect for each other, rooted in our respective faith traditions, does not. If there is no respect, there is no relationship, merely a transactional encounter that serves no one in the long term.

As President Obama considers his first speech in a Muslim majority country (he visits Turkey April 6-7), and as the US national security establishment reviews its foreign policy and public diplomacy, I want to share the advice given to me from dear Muslim friends worldwide regarding words and concepts that are not useful in building relationships with them. Obviously, we are not going to throw out all of these terms, nor should we. But we do need to be very careful about how we use them, and in what context.

1. “The Clash of Civilizations.” Invariably, this kind of discussion ends up with us as the good guy and them as the bad guy. There is no clash of civilizations, only a clash between those who are for civilization, and those who are against it. Civilization has many characteristics but two are foundational: 1) It has no place for those who encourage, invite, and/or commit the murder of innocent civilians; and 2) It is defined by institutions that protect and promote both the minority and the transparent rule of law.

2. “Secular.” The Muslim ear tends to hear “godless” with the pronunciation of this word. And a godless society is simply inconceivable to the vast majority of Muslims worldwide. Pluralism – which encourages those with (and those without) a God-based worldview to have a welcomed and equal place in the public square – is a much better word.

3. “Assimilation.” This word suggests that the minority Muslim groups in North America and Europe need to look like the majority, Christian culture. Integration, on the other hand, suggests that all views, majority and minority, deserve equal respect as long as each is willing to be civil with one another amid the public square of a shared society.

4. “Reformation.” Muslims know quite well, and have an opinion about, the battle taking place within Islam and what it means to be an orthodox and devout Muslim. They don’t need to be insulted by suggesting they follow the Christian example of Martin Luther. Instead, ask how Muslims understand ijtihad, or reinterpretation, within their faith traditions and cultural communities.

5. “Jihadi.” The jihad is an internal struggle first, a process of improving one’s spiritual self-discipline and getting closer to God. The lesser jihad is external, validating “just war” when necessary. By calling the groups we are fighting “jihadis,” we confirm their own – and the worldwide Muslim public’s – perception that they are religious. They are not. They are terrorists, hirabists, who consistently violate the most fundamental teachings of the Holy Koran and mainstream Islamic scholars and imams.

6. “Moderate.” This ubiquitous term is meant politically but can be received theologically. If someone called me a “moderate Christian,” I would be deeply offended. I believe in an Absolute who also commands me to love my neighbor. Similarly, it is not an oxymoron to be a mainstream Muslim who believes in an Absolute. A robust and civil pluralism must make room for the devout of all faiths, and none.

7. “Interfaith.” This term conjures up images of watered-down, lowest common denominator statements that avoid the tough issues and are consequently irrelevant. “Multifaith” suggests that we name our deep and irreconcilable theological differences in order to work across them for practical effect – according to the very best of our faith traditions, much of which are values we share.

8. “Freedom.” Unfortunately, “freedom,” as expressed in American foreign policy, does not always seek to engage how the local community and culture understands it. Absent such an understanding, freedom can imply an unbound licentiousness. The balance between the freedom to something (liberty) and the freedom from something (security) is best understood in a conversation with the local context and, in particular, with the Muslims who live there. “Freedom” is best framed in the context of how they understand such things as peace, justice, honor, mercy, and compassion.

9. “Religious Freedom.” Sadly, this term too often conveys the perception that American foreign policy is only worried about the freedom of Protestant evangelicals to proselytize and convert, disrupting the local culture and indigenous Christians. Although not true, I have found it better to define religious freedom as the promotion of respect and reconciliation with the other at the intersection of culture and the rule of law – sensitive to the former and consistent with the latter.

10. “Tolerance.” Tolerance is not enough. Allowing for someone’s existence, or behavior, doesn’t build the necessary relationships of trust – across faiths and cultures – needed to tackle the complex and global challenges that our civilization faces. We need to be honest with and respect one another enough to name our differences and commonalities, according to the inherent dignity we each have as fellow creations of God called to walk together in peace and justice, mercy and compassion.

The above words and phrases will differ and change over the years, according to the cultural and ethnic context, and the (mis)perceptions that Muslims and non-Muslims have of one another. While that is to be expected, what counts most is the idea that we are earnestly trying to listen to and understand each other better; demonstrating respect as a result.”

Chris Seiple is the president of the Institute for Global Engagement, a “think tank with legs” that promotes sustainable environments for religious freedom worldwide.

On Language

Camille Paglia, in Salon.com  today, can not be accused of political correctness in her article bashing Dick Cavett for his piece on Sarah Palin.  I love it. But what she does not mention is that it might have been the content of the Palin repetoire that everyone was objecting to.  Nonetheless, I like Camille here and her poke in the eye. I happen to like frayed syntax, bungled grammar and run on sentences too…much easier to set a tone than “veddy veddy proper English.”

Camille Paglia:

“Once the Republican ticket was defeated, the time had passed for ad feminam attacks on Palin. Hence my surprise and dismay at Dick Cavett’s Nov. 14 blog in the New York Times, “The Wild Wordsmith of Wasilla,” which made a big splash and topped the paper’s most-read list for nearly a week. I have enormous respect for Cavett: His TV interviews with major celebrities, which are now available on DVD, set a high-water mark for sheer intelligence in that medium that will surely never be surpassed.

However, Cavett’s piece on Sarah Palin was insufferably supercilious. With dripping disdain, he sniffed at her “frayed syntax, bungled grammar and run-on sentences.” He called her “the serial syntax-killer from Wasilla High,” “one who seems to have no first language.” I will pass over Cavett’s sniggering dismissal of “soccer moms” as lightweights who should stay far, far away from government.I was so outraged when I read Cavett’s column that I felt like taking to the air like a Valkyrie and dropping on him at his ocean retreat in Montauk in the chichi Hamptons.

How can it be that so many highly educated Americans have so little historical and cultural consciousness that they identify their own native patois as an eternal mark of intelligence, talent and political aptitude.  In sonorous real life, Cavett’s slow, measured, self-interrupting and clause-ridden syntax is 50 years out of date. Guess what: There has been a revolution in English — registered in the 1950s in the street slang, colloquial locutions and assertive rhythms of both Beat poetry and rock ‘n’ roll and now spread far and wide on the Web in the standard jazziness of blogspeak.

Does Cavett really mean to offer himself as a linguistic gatekeeper for political achievers in this country? Yes, that is the lordly Yale that formed Dick Cavett’s linguistic and cultural assumptions and that has alarmingly resurfaced in the contempt that he showed for the self-made Sarah Palin in “The Wild Wordsmith of Wasilla.” I am very sorry that he, and so many other members of the educational elite, cannot take pleasure as I do in the quick, sometimes jagged, but always exuberant way that Palin speaks — which is closer to street rapping than to the smug bourgeois cadences of the affluent professional class.

English has evolved, and the world has moved on. There is no necessary connection between bourgeois syntax and practical achievement. I have never had the slightest problem with understanding Sarah Palin’s meaning at any time. Since when do free Americans subscribe to a stuffy British code of veddy, veddy proper English? We don’t live in a stultified class system. In the U.K., in fact, many literary leftists make a big, obnoxious point about retaining their working-class accents. Too many American liberals claim to be defenders of the working class and then run like squealing mice from working-class manners and mores (including moose hunting and wolf control). What smirky, sheltered hypocrites. Get the broom!”

Learning Spanish Amid “False Normalcy”

Have been taking Spanish lessons in one of the local schools…Amigos del Sol. Three hours a day sitting in a chair. Only one other student in my classes so I can’t space out. Present, past and future. I have memorized them but try recalling which verb ending you need in a conversation! Practice, practice, practice, Rojelio, the school’s director, tells me. So I am taking a couple weeks off to talk to Mexicans. One of my Spanish teachers says Miles Davis is his favorite jazz musician. He says it is very difficult finding jazz music here so I burned some CD’s of Miles and John Coltrane who he had never heard of. Will be interesting to get his reaction.

I am having the brakes checked on my car. Coming down out of the Sierra Norte a few weeks ago the brakes got hot and my foot hit the floor-board! Next, an appointment to have my teeth cleaned. Trying to get ahold of Josh and Amy in Beijing…and check up on Doug in Oregon. Greg usually returns my calls.

Finally found the right office to inquire about my car having to cross the border at six months. With Ana’s translating help I found out I don’t have to go to Guatemala by Feb 2 as I thought…as long as I have an FM3 year long visa I am ok. Still would like to drive through Chiapas to Guatemala but at least i can do it in my own time. An old friend is threatening to come visit but will believe it when I see it.

We don’t have TV, so often in the evenings when Oscar is in bed, Ana and Steve come over to watch movies with me on my 20″ flat screen that i finally got a connector for. “Does it have English subtitles,” I ask the kid on the street selling bootleg movies for $1.50 each. Oh, yes, he says with great certainty. So yesterday I slide the DVD of “Volver” into the computer and guess what…no English subtitles. Was excited to watch “Little Miss Sunshine” again and for Ana to see it. Dubbed voices! Won’t due having Robert Duvall “speaking” in Spanish! Most of these movies have been made with hand-held camcorders pointed at a movie screen and the audio is terrible. Then there is the problem of opening a case and the movie you thought you purchased is a different one altogether! I can rent legitimate movies at a rental store if I can figure out which titles go with which movies. They retitle movies in Spanish that often have little to do with the commercial title so you have to decipher the Spanish description and look at the names of actors to guess which movie you are renting. “Children of Man” has been renamed an unrecognizable “Sons Of the Men” (Hijos de los Hombres) which is a whole different connotation. “Pointe Blank” becomes “Punto de Quiebra.” Fine distinctions are difficult to translate into Spanish and the same goes for Spanish into English.

Then there is the almost daily fireworks. Yesterday, Sunday, fireworks at 5:30am. What’s the deal I ask Ana. St. Thomas Day she said. Oh.

In the meantime the daily news in the Noticias and La Jornada is not good. Since the APPO was driven out of Oaxaca City, it appears that the Governor’s battle has been moved to the pueblos around the state. It has been reported that about 250 schools are engaged in physical (and sometimes gun) battles over which teachers to allow in their classrooms, a fight involving the CCL, Section 22, Section 59, parents, PRI, etc. While the teachers were on strike, other people, often without credentials, were hired in some schools to take their places. Now there is disagreement as to which teachers should continue teaching. 59 and CCL are the anti-APPO forces.
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Vientiane

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Seeing the Mekong in Vientiane during dry season was a worse shock than seeing it in Luang Prabang…down hundreds of yards from the water line in the wet season. Leila, my Australian travel mate, says she thinks the dam on the Yangse River in China has also effected the water level on the Mekong.

Last night we checked out the many food stands under lights along the river offering BBQ chicken, Mekong fish and prawns and a nice hotpot but it was so hot we really didn’t feel like eating…opting for a beer instead while some raggedy children and a few adults came by begging. A young woman with pretty good English at a table full of prosperous looking Laotians next to us asked Leila where she was from. “Australia,” said Leila. “Oh, your English is so good for an Australian,” the woman said…leaving Leila laughing but speechless. After a few minutes the group left the table and a group of three little girls descended on the left-over food eating ravishly.

We wandered along to a street-side restaurant to order something a little less filling and ended up giving some cold table water to two more little girls which they guzzled down quickly, fended off a guy weaving along like he was on glue, gave our left-overs to another guy that seemed mentally ill. I don’t remember street people like this when I was here before…

When I was in Luang Prabang, I met a lovely Philippina next to me at an internet cafe. Susan works for a British non-governmental organization that delivers medical care to a rural area in SE Lao and will be here a month. She gave me her cell phone number and we promised to meet in Vientiane so tonight we will have dinner with her and her niece along the Mekong.

Visa Run Misery

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Every month my son Doug has to cross into Burma and come back into Thailand to get another 30 day stay in the country. If you are late it’s a $12 fine per day. It’s a racket. So this month he and Luk, his wife, took a bus south to Krabi town to get a crown placed on his tooth. Then he had a hell of a time on the bus getting north to Ranong where he crosses to Burma on a boat and back through Thai immigration to get his passport stamped. The bus stopped every few km and he got there too late to get across the border yesterday….so he had to wait til this morning and get a fine, which is a lot when you are living on the local economy.

I think he depends on Luk to get reservations etc. but she didn’t check if it was an express bus. When I have watched her ask for information I need, I notice, when I question her, that she hasn’t asked any detailed questions…just too polite to press for information. She appears very uncomfortable to ask again…too hesitant to “confront” even though she will use a very nice voice.

Late this morning I get another call from Luk complaining that Doug is angry with her. He left her in the hotel to do his three hour crossing with a request that she arrange for the bus to Surat Thani where they catch the ferry to Samui. Instead of going to the bus station for the ticket, she called and found out that there is a bus leaving every hour. But she didn’t ask if there was room or make a reservation for the next available bus. So when they got to the station at 11am they were told the buses were full until 2pm. Of course they didn’t bother to tell her that when she called. This would put them into Surat Thani too late for the ferry to Samui and meant that they would have to pay for a night in Surat.

Shower Lay Down

Doug and Luk call me every morning. Sometimes I am awake and sometimes not. This morning Luk says “Good morning mom!” “I love mom!” “I miss mom!” “One more day!” Doug gets on the phone and tells me that Luk says I’d better take a “shower lay down” before I leave Bangkok for Koh Samui while I still have a bathtub!

Another Country

I knew we were living in a country other than the U. S. A when I dropped into a Dunkin Donut shop (hey it’s been three years!) for a couple sugared donuts. “I’ll have two sugared donuts,” I said to the shop girl. “What?” she asked. “Two sugared donuts,” I repeated. Then again…rather impatiently…”what kind do you want?” Two sugared!” I said again, this time my voice in a slightly higher register. “Oh, shewwwgered!” she said. Usually this only happens in a city where English isn’t the first language…like Bangkok or Bombay…or Rome! But then there is also London…

“Oh New Shoes Lost Me!”

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After a flight from Bangkok on Bangkok Air, I have been enjoying my 26 year-old daughter-in-law on quiet Khlong Muang Beach in Krabi Province the last couple of weeks while my son Doug is in Oregon. Luk’s English is delightful and I hesitate to puncture her enthusiasm by correcting her but alas she must learn correct English. She often helps her friend Cie manage some resort bungalows up the street and they spend down time in the office with a pile of Thai kareoke CDs…singing their hearts out together…nearly always innocent and young romantic fantasies proclaiming lifelong love…tears falling when hearts are broken.

I am staying in the same bungalow that Doug and Luk were living in when the tsunami hit their sliding glass doors…15 feet from the water and even closer at high tide when tsunami detritus gets washed up each day. This morning I shivered when I sat up in bed to look out at the beach covered with dingy colored beach towels and empty plastic water bottles.

The owners upstairs are members of a delightful extended Muslim family…they speak no English but when mom comes downstairs with an offer to share their dinner…a big steaming bowl of homemade Tam Yam with freshly caught fish…a special treat here in Krabi…I bow deeply with hands folded and I give them no other words except kwop kum kha…thank you. I thoroughly enjoy their broad smiles in acceptance of my eager gratitude.

Luk and I are both trying to lose our “poom pooy” (fat) tummies (not that Luk has a fat stomach) so we often only eat omelets for breakfast and delicious broth soup with vegetables and pork for dinner made by a friendly Thai lady up the street. She doesn’t want to eat after 4pm…”it’s poom pooy to eat at night” she says. However, once in awhile I ride behind Luk on the motorbike to Au Nong Beach, 20 minutes down the coast, to splurge on something special …like the fresh hot cinnamon rolls with big juicy raisins at Lavinia…an Italian restaurant. Before heading back to beat the rain, we buy a couple newspapers that will eventually get peed on by Luk’s dog, Ting Tong. I check email and maybe buy a couple pirated DVD movies….Cinderella for her and Hotel Rwanda for me.

On another day we motorbike to a nearby moving market. I like to buy mangosteens, mangos and small ripe tomatoes from one of the Muslim vendors to munch on when I get hungry…passing up the small custards with difficulty. Luk likes the chili chicken satay on a stick.

For bigger excitement we sometimes take the songthaow, a small covered pick-up with two benches in the back facing each other, to Krabi Town where we can buy almost anything we want…even KFC and Swanson’s Green Tea Ice Cream. On my last trip, an elderly Thai silversmith on the street made me a necklace to enclose my tiny little wooden image of Buddah that was given to me by a monk during a blessing at a wat (temple) north of Bangkok.

Then it’s back to our quiet little beach where we are becoming part of the neighborhood…waving to familiar motorbike riders…buying water from the same little market each day…greeting Bum Pom, a lean young Muslim boatman who has been working on his long-tail boat under the bridge during this rainy season, his broad smile showing a missing front tooth…dreadlocks pulled into a ponytail hanging down his back.

After more than a month, it’s back to Bangkok.

A Talk By Shirin Ebadi

Bob has been in the north for the last week so I joined the Foreign Correspondents Club the other day as a way of meeting other English speaking people in Bangkok.

Membership is reciprocal with Foreign Correspondents Clubs around the world; I first discovered the club in Phnom Penh, Cambodia a couple years ago. The club provides journalists with a venue and equipment for media activities but also provides memberships for other expats who live abroad or visit often…my category being “retired.” The club, in the penthouse of the Mayeena Building, sponsors activities like talks by visiting personalities like the Dalai Lama, has a bar and restaurant and a collection of English language papers, books and magazines.

So my first visit was to a talk given by Shirin Ebadi, the Muslim activist who was awarded the Nobel Peace Prize in 2003. The talk was very short…the questions by many of the media seemed designed for making their own statements about other governments like Burma, North Korea, the U.S. and Iraq.

Ms Ebidi is a self declared human rights activist (having once been jailed for her activities) and one of the many attorneys who are working together with many of the nearly 200 journalists who are currently incarcerated in Iran. She said that it is impossible to determine the exact number of people jailed for their human rights work because the statistics are not released by the government and families do not want to tell why their members are in jail for fear of reprisal.

Her most adamant point was that violence and war solves nothing but instead intensifies conflict. She added that Iran is not in a position to pose any danger to any of it’s neighbors. Then she continued by saying that it is left up to various Non-Governmental Organizations in Iran to go into neighboring countries with any messages, eg. human rights workers in Iran “are in agreement with Iraq’s Muslim leader, Sistani, who is adamantly advocating separation of church and state in Iraq.”

In describing her work, Ms Ebidi stressed that “the power of the pen is much stronger than the power of arms…the work of the pen can do more than an entire army,” she said. (Most of the people in attendance clapped in agreement when she commented that now that Saddam Hussein is going to be put on trial, the country must put western governments on trial too for collaborating with Hussein when he gassed the Iranians during the seven-year Iran/Iraq war!)

“So human rights activists are fighting for the freedom of the pen,” she said. “All societies need freedom of expression…the first stepping stone of democracy.” Regarding Burma, she said that the role of mass media is critical and the media should demand that the democratically elected leader and Nobel Prize winner, Aung San Suu Kyi, be given her freedom from house arrest.

When asked for her reaction to the Muslim woman in New York City who led a group of Muslim women in prayer over the objections of male Muslim leaders, she said she was not a religious person so she couldn’t comment on religion…but then went on to say that all women should be able to practice their religion the way they want. Islam, like all other religions, can be interpreted differently but any interpretation must be consistent with today’s societies. “What is the true Islam,” she asked? She answered herself by saying that “we all have a small piece of the truth. We must believe in what we are doing and believe in our path and allow the others to follow their own paths.” But then she added that “many use Islam to impose their political will on others.”

The most interesting question was asked by a woman from the BBC. She wanted to know how Ms. Ebidi was able to be critical of Iran, a country, like Thailand, that considers criticism as unpatriotic, without incurring reprisal. Her answer was that sometimes activists are accused of plotting against national security, but that it is impossible for one person to make a complete change in a country and any change must take place through the people. “The world is a mirror that reflects the good and bad in us eventually,” she concluded.

A man at my table was a professor of engineering at a local university. After introducing myself (retired and a traveler) he wondered why I was interested in “this.” I thought it was an interesting question. I was kind of speechless for a moment since the answer seemed so obvious to me. Then I remembered that my son Doug told me that when they got married his Thai wife, Luk, didn’t know who Prime Minister Thaksin was…an example of the lack of general knowledge of and interest in civic affairs. The other person at my table was a woman who worked in the human resources department of an oil company who was going to be doing business with Iran. The man at the table had a slight Indian accent but side-stepped the where are you from question from the woman. I mentioned that I thought the speaker was very “cagey” in her answers…and the guy was delighted with the use of the word “cagey” but I admitted I had no idea how the word came to be used this way! I love this stuff.

Yangshau

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Currently in a delightful city (Yangshau) that is on the Yangtze River about 100 miles north of Shanghai.

China’s autumn has been fantastic, the people interesting (and challanging) and the food tasty (most of the time) even if we do not always know what we are eating.

Spent 3 days north of Beijing trekking the Great Wall (I waved to the folks in space so hopefully they were able to see me) and then did a couple of climbs on China’s sacred mountains (Tai Shan and Lao Shan).

The climbs were more like our day hikes in Oregon but still a good workout–spent one night on the summit and got up with several hundred Chinese to view the sunrise–magical and mystical as an orange globe emerging from a cloud bank. The Chinese, however, take a tram to the summit and were quite surprised that a foreigner of my age would want to walk up the mountain. “Singjingbing” (“crazy”) is the frequently heard comment.

China is a very dynamic country and going through rapid metamorphoses–in 10 yrs it will be quite different and maybe not for the better–they aim for modernization and construction is booming. However on the lanes, streets and freeways autos compete with pedestrians, bikes, and hand drawn/animal drawn carts. The expression “Chinese fire drill” prevails. Crossing a street is an adventure.

Market economy is obvious and pervasive–Karl Marx can only be shaking his head.

Tiz OK to laugh with the Chinese but not at them (have made a couple of social/cultural guffaws).

Off the tourist track we foreigners are still an oddity and draw many long stares. Younger children say “hello” and then giggle. I say “neehow” (hello) and they giggle even more. The smaller kids are cute as can be; as they get older (teens) jeans and cell phones prevail and there is the loss of cultural diversity.

Air pollution, autos, hacking & spitting, littering (everything: restaurant bones, trash, spit goes on the floor–at an internet cafe I was admonished by the propriator for putting my backpack on the floor–did not appreciate her concern until I realized what all else is on the floor and had the insight that she was trying to prevent backpack contamination.)

Then the Chinese sweep–everywhere things are swept with grass brooms but that is as deep as the cleaning process goes. But as always the fun is in observing and appreciating cultural differences (a two way street as they laugh at me)
later. B